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Bibliography - Part 2

Duncan Ryuken Williams
Trinity College


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Schneider, David Tensho. “Saving the Earth’s Healing Resources.” Yoga Journal (July-August 1992): 57–63.

Schumacher, E. F. “Buddhist Economics.” In Valuing the Earth: Economics, Ecology, Ethics, eds. Herman E. Daly and Kenneth N. Townsend, 173–81. Cambridge, Mass.: MIT Press, 1993.

Seed, John. “The Rainforest as Teacher: An Interview with John Seed.” Inquiring Mind 8, no. 2 (spring 1992): 1, 6–7.
________. “Wake the Dead!” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 222–26. Berkeley, Calif.: Parallax Press, 1990.
________. “Rainforest Man: An Interview by Stephen Bodian.” Yoga Journal (November-December 1989): 48–51, 106–108.

Seed, John, Joanna Macy, and Arne Naess, eds. Thinking Like a Mountain: Toward a Council of All Beings. Philadelphia, Pa.: New Society Publishers, 1988.

Selin, Helaine, ed. Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures. The Hague and London: Kluwer Academic Publishers, 2003.

Sendzimir, Jan. “Satellite Eyes and Chemical Noses.” Primary Point 7, no. 2 (summer 1990): 15, 16, 18.

Seung Sahn. “Not Just a Human World.” Primary Point 7, no. 2 (summer 1990): 3–4.

Shabkar. Food of Bodhisattvas: Buddhist Teachings on Abstaining from Meat. Shambhala, 2004.

Shaner, David Edward. “The Japanese Experience of Nature.” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 163–82. Albany, N.Y.: State University of New York Press, 1989.

Shaner, David Edward and R. Shannon Duval. “Conservation Ethics and the Japanese Intellectual Tradition.” Conservation Ethics 11 (fall 1989): 197–214.

Shaw, Miranda. “Nature in Dogen’s Philosophy and Poetry.” Journal of the International Association of Buddhist Studies 8, no. 2 (1985): 111–32.

Shepard, Philip T. “Turning On to the Environment without Turning Off Other People.” Buddhism at the Crossroads 6, no. 4 (fall 1990): 18–21.

Shimizu, Yoshiaki. “Multiple Commemorations: The Vegetable Nehan of Ito Jakuchu.” In Flowing Traces: Buddhism in the Literary and Visual Arts of Japan, ed. James H. Sanford et al., 201–33. Princeton, N.J.: Princeton University Press, 1992.

Shively, Donald H. “Buddhahood for the Nonsentient: A Theme in No Plays.” Harvard Journal of Asiatic Studies 20, no. 1–2 (June 1957): 135–61.

Sivaraksa, Sulak. “How Societies Can Practice the Precepts.” In For a Future to Be Possible: Commentaries on the Five Wonderful Precepts, ed. Thich Nhat Hanh, 110–14. Berkeley, Calif.: Parallax Press, 1993.
________. Seeds of Peace: A Buddhist Vision for Renewing Society. Berkeley, Calif.: Parallax Press, 1992.
________. “A Buddhist Perception of a Desirable Society.” In Ethics of Environment and Development: Global Challenge, International Response, eds. J. Ronald Engel and Joan Gibb Engel, 213–21. Tucson, Ariz.: University of Arizona Press, 1990.
________. “True Development.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 169–77. Berkeley, Calif.: Parallax Press, 1990.
________. “Building Trust through Economic and Social Development and Ecological Balance: A Buddhist Perspective.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 179–98. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.
________. A Socially Engaged Buddhism. Bangkok: Thai Inter-Religious Commission for Development, 1988.
________. “Rural Poverty and Development in Thailand, Indonesia, and the Philippines.” Ecologist 15, nos. 5–6 (1985): 266–68.
________. Siamese Resurgence: A Thai Buddhist Voice on Asia and A World of Change. Bangkok: Asian Cultural Forum on Development, 1985.

Sivaraksa, Sulak, Pipob Udomittipong, and Chris Walker, eds. Socially Engaged Buddhism for the New Millennium: Essays in Honor of the Ven. Phra Dhammapitaka (Bhikkhu P.A. Payutto) on his 60th Birthday Anniversary. Bangkok: Sathirakoses-Nagapradipa Foundation & Foundation for Children, 1999.

Skolimowski, Henryk. A Sacred Place to Dwell: Living with Reverence upon the Earth. Rockport, Mass.: Element, 1993.
________. “Eco-Philosophy and Buddhism: A Personal Journey.” Buddhism at the Crossroads 6, no. 4 (fall 1990): 26–29.
________. Eco-Philosophy: Designing New Tactics for Living. Salem, N.H.: Marion Boyars, 1981.

Smith, Joanna Handlin. “Liberating Animals in Ming-Qing China: Buddhist Inspiration and Elite Imagination.” Journal of Asian Studies 58, no.1 (1999): 51-84.

Snyder, Gary. “Nets of Beads, Webs of Cells.” Mountain Record 14, no. 3 (spring 1996): 50–54.
________. “Exhortations for Baby Tigers: The End of the Cold War and the End of Nature.” Shambhala Sun 4, no. 2 (November 1995): 31–33. Reprinted in A Place in Space: Ethics, Aesthetics, and Watershed: New and Selected Prose (Washington, D.C.: Counterpoint, 1995).
________. A Place in Space: Ethics, Aesthetics, and Watersheds: New and Selected Prose. Washington, D.C.: Counterpoint, 1995.
________. “Walking the Great Ridge Omine on the Diamond-Womb Trail.” In The Sacred Mountains of Asia, ed. John Einarsen, 71–77. Boston: Shambhala Press, 1995.
________. “A Village Council of All Beings: Ecology, Place, and Awakening of Compassion.” Turning Wheel (spring 1994): 12–15.
________. “Indra’s Net As Our Own.” In For a Future to Be Possible: Commentaries on the Five Wonderful Precepts, ed. Thich Nhat Hanh, 127–35. Berkeley, Calif.: Parallax Press, 1993.
________. No Nature: New and Selected Poems. New York: Pantheon, 1992.
________. The Practice of the Wild: Essays. San Francisco, Calif.: North Point Press, 1990.
________. “The Etiquette of Freedom.” Sierra 74, no. 5 (September-October 1989): 75–77, 113–16.
________. “Buddhism and the Possibilities of a Planetary Culture.” In Deep Ecology: Living As If Nature Mattered, eds. Bill Devall and George Sessions, 251–53. Salt Lake City, Utah: Peregrine Smith Books, 1985. Reprinted in The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 82–85 (Berkeley, Calif.: Parallax Press, 1988).
________. The Real Work: Interviews and Talks, 1964–1979. New York: New Directions, 1980.
________. Riprap and Cold Mountain Poems. San Francisco, Calif.: Four Seasons Foundation, 1976.
________. Six Sections from Mountains and Rivers without End. San Francisco, Calif.: Four Seasons Foundation, 1976.
________. Turtle Island. New York: New Directions Books, 1974.
________. Earth House Hold: Technical Notes and Queries to Fellow Dharma Revolutionaries. New York: New Directions Books, 1957.

Sotoshu Shumucho. International Symposium: The Future of the Earth and Zen Buddhism. Tokyo: Sotoshu Shumucho, 1991.

Sponberg, Alan. “Green Buddhism and the Hierarchy of Compassion.” Western Buddhist Review 1 (December 1994): 131–55.
________. Review of Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner. Environmental Ethics 14 (fall 1992): 279–82.

Sponsel, Leslie E. “Cultural Ecology and Environmental Education.” Journal of Environmental Education 19, no. 1 (1987): 31–42.

Sponsel, Leslie E., and Poranee Natadecha-Sponsel.“Illuminating Darkness: The Monk-Cave-Bat-Ecosystem Complex in Thailand.” In Socially Engaged Spirituality: Essays in Honor of Sulak Sivaraksa on His 70th Birthday, ed. David W. Chappell, 255-270. Bangkok: Sathirakoses-Nagapradipa Foundation, 2003. Reprinted in This Sacred Earth: Religion, Nature, Environment, ed. Roger S. Gottlieb, 134-144. New York: Routledge, 2004.
________. “Buddhist Views of Nature and the Environment.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 351-371. Boston: Kluwer Academic Press, 2003.
________. “Why a Tree is More than a Tree: Reflections on the Spiritual Ecology of Sacred Trees in Thailand.” Santi Pracha Dhamma, eds. Pipob Udomittipong, et al., 364-373. Bangkok: Santi Pracha Dhamma Institute, Sathirakoses-Nagapradipa Foundation, and Foundation for Children, 2001.
________. “The Role of Buddhism for Creating a More Sustainable Society in Thailand.” In Counting the Costs: Economic Growth and Environmental Change in Thailand, ed. Jonathan Rigg, 27–46. Singapore: Institute of Southeast Asian Studies, 1995.
________. “The Relevance of Buddhism for the Development of an Environmental Ethic for the Conservation of Biodiversity.” In Ethics, Religion, and Biodiversity: Relations between Conservation and Cultural Values, eds. Lawrence S. Hamilton with Helen F. Takeuchi, 75–97. Cambridge: White Horse Press, 1993.
________. “Nonviolent Ecology: The Possibilities of Buddhism.” In Buddhism and Nonviolent Global Problem-Solving: Ulan Bator Explorations, eds. Glenn D. Paige and Sarah Gilliatt, 139–50. Honolulu, Hawaii: Center for Global Nonviolence Planning Project, Spark M. Matsunaga Institute for Peace, University of Hawaii, 1991.
________. “Buddhism, Ecology, and Forests in Thailand: Past, Present, and Future.” In Changing Tropical Forests: Historical Perspectives on Today’s Challenges in Asia, Australasia, and Oceania: Workshop Meeting, Canberra, 16–18 May 1988, ed. John Dargavel, et al., 305–25. Canberra: Australian National University Centre for Resource and Environmental Studies, 1988.

Spretnak, Charlene. States of Grace: The Recovery of Meaning in the Postmodern Age. San Francisco, Calif.: Harper San Francisco, 1991.
________. “Dhamma at the Precinct Level.” In The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 199–202. Berkeley, Calif.: Parallax Press, 1988.
________. “Green Politics and Beyond.” In Turning the Wheel: American Women Creating the New Buddhism, ed. Sandy Boucher, 284–88. San Francisco, Calif.: Harper and Row, 1988.

Spretnak, Charlene and Fritjof Capra. Green Politics. Santa Fe, N. Mex.: Bear and Co., 1986.

Steele, Kristin and Stephanie Kaza. “Buddhist Food Practices and Attitudes Among Contemporary Western Practitioners.” Ecotheology 9 (2000): 49-67.
(http://www.uvm.edu/~skaza/publications/assets/ecotheology.PDF)

Stone, David. “How Shall We Live? Deep Ecology Week at the Naropa Institute.” Vajradhatu Sun, August-September 1990, 13–14.

Story, Francis. The Place of Animals in Buddhism. Kandy, Sri Lanka: Bodhi Leaves, Buddhist Publication Society, 1964.

Swearer, Donald K. “Sulak Sivaraksa: Engaged Buddhist Activist and Environmentalist.” In Socially Engaged Spirituality: Essays in Honor of Sulak Sivaraksa on His 70th Birthday, ed. David W. Chappell, 645-648. Bangkok: The Sathirakoses-Nagapradipa Foundation, 2003.
________. “Principles and Poetry, Places and Stories: The Resources of Buddhist Ecology.” Daedalus 130, no. 4 (2001): 225-41. (http://www.amacad.org/publications/fall2001/swearer.aspx)

Tanahashi, Kazuaki. “Garbage First.” Turning Wheel (winter 1994): 39.

Taylor, J. L. Forest Monks and the Nation-State: An Anthropological and Historical Study in Northeastern Thailand. Singapore: Institute of Southeast Asian Studies, 1993.
________. “Social Activism and Resistance on the Thai Frontier: The Case of Phra Parajak Khuttajitto.” Bulletin of Concerned Asian Scholars 25, no. 2 (1993): 3–16.

Thompson, James Soshin. “Radical Confidence: What is Missing from Eco-Activism.” Tricycle 3, no. 2 (winter 1993): 40–45.
________. “Returning to the Source: Radical Confidence for Environmentalists.” Ten Directions (spring-summer 1993): 31–33.
________. “The Mind of Interbeing.” Ten Directions (spring-summer 1990): 16–17.

Thurman, Robert. “Buddhist Views of Nature: Variations on the Theme of Mother-Father Harmony.” In On Nature, ed. Leroy S. Rouner, 96–112. Notre Dame, Ind.: University of Notre Dame Press, 1984.

Timmerman, Peter. “It Is Dark Outside: Western Buddhism from the Enlightenment to the Global Crisis.” In Buddhism and Ecology, eds. Martine Batchelor and Kerry Brown, 65–77. London: Cassell, 1992.

Titmuss, Christopher. The Green Buddha. Devon, U.K.: Insights, 1995.
________. “On the Green Credo.” Tricycle 3, no. 2 (winter 1993): 55–57.
________. “Interactivity.” In The Path of Compassion: Writings on Socially Engaged Buddhism, ed. Fred Eppsteiner, 182–89. Berkeley, Calif.: Parallax Press, 1988.

Tou-hui, Fok. “Where Is the Green Movement Going.” The Light of Dharma 81 (February 1989).

Treace, Bonnie Myotai. “Home: Born As the Earth Training.” Mountain Record winter 1991): 36–41.

Tucker, Mary Evelyn. Worldly Wonder: Religions Enter Their Ecological Phase. Chicago, IL: Open Court, 2003.

Tucker, Mary Evelyn, and Duncan Ryuken Williams, eds. Buddhism and Ecology: The Interconnectedness of Dharma and Deeds. Cambridge, Mass.: Harvard Divinity School, Center for the Study of World Religions, 1997. Distributed by Harvard University Press, 1997.

Tucker, Mary Evelyn, and John A. Grim. Worldviews and Ecology: Religion, Philosophy, and the Environment. Maryknoll, N.Y.: Orbis, 1994.

Valder, Peter. Gardens In China. Portland, OR: Timber Press, 2002.

Visalo, Phra Phaisan. “The Forest Monastery and Its Relevance to Modern Thai Society.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 288–300. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

Venturini, Riccardo. “A Buddhist View on Ecological Balance.” Dharma World 17 (March-April 1990): 19–23.

Waldau, Paul. “Buddhism and Animal Rights.” Contemporary Buddhist Ethics, ed. Damien Keown, 81-113. London: Curzon Press, 2000.

Wallis, Nick. “Buddhism and the Environment.” Golden Drum: A Magazine for Western Buddhists, August-October 1989, 4–5.

Walters, Kerry S. and Lisa Portmess, eds. Religious Vegetarianism: From Hesiod to the Dalai Lama. Albany: State University of New York Press, 2001.

Wasi, Prawase. “Alternative Buddhist Agriculture.” In Radical Conservatism: Buddhism in the Contemporary World: Articles in Honour of Bhikkhu Buddhadasa’s 84th Birthday Anniversary, 172–78. Bangkok: Thai Inter-Religious Commission for Development/International Network of Engaged Buddhists, 1990.

Waskow, Arthur. “What Is Eco-Kosher.” In For a Future to Be Possible: Commentaries on the Five Wonderful Precepts, ed. Thich Nhat Hanh, 115–21. Berkeley, Calif.: Parallax Press, 1993.

Watanabe, Manabu. “Religious Symbolism in Saigyo’s Verses: Contribution to Discussions of His Views on Nature and Religion.” History of Religions 26, no. 4 (May 1987): 382–400.

Weber, Thomas. “Gandhi, Deep Ecology, Peace Research and Buddhist Economics.” Journal of Peace Research 36, no. 3 (1999): 349-361.

Wei Dedong. “The Ecological Perspective of Buddhism.” In The Progress of Environmental Ethics: Critics and Interpretation, ed. Xu Songling. Social Science Literature Press, 1999.

Williams, Duncan. “The Interface of Buddhism and Environmentalism in North America.” B.A. thesis, Reed College, 1991.

Wise, Nina. “Full, As in Good.” Turning Wheel (spring 1994): 26–27.
_______. “Rock Body Tree Limb.” In Dharma Gaia: A Harvest of Essays in Buddhism and Ecology, ed. Allan Hunt Badiner, 99–101. Berkeley, Calif.: Parallax Press, 1990.

World Wildlife Fund International. The Assisi Declarations: Messages on Man and Nature from Buddhism, Christianity, Hinduism, Islam, and Judaism. Geneva: World Wildlife Fund International, 1986.

Yamaoka, Seigen H. A Buddhist View of the Environment. San Francisco, Calif.: Buddhist Churches of America, 1991.

Yamauchi, Jeffrey Scott. “The Greening of American Zen: An Historical Overview and a Specific Application.” Master's thesis, Prescott College, 1996.

Yokoyama, W. S. “Circling the Mountain: Observations on the Japanese Way of Life.” In Buddhism and Ecology, ed. Martine Batchelor and Kerry Brown, 55–64. London: Cassell, 1992.

 

Copyright © 1997 Center for the Study of World Religions, Harvard Divinity School.
Reprinted with permission