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Bibliography - Part 1


Christopher Key Chapple
Loyola Marymount University


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Action Research in Community Health and Development (ARCH-Vahini). "Sardar Sarovar Project: An Intellectual Fashion." Pamphlet. Mongrol, Gujarat: Action Research in Community Health and Development, 1993.

Agarwal, Anil. “Human-Nature Interactions in a Third World Country.” In Ethical Perspectives on Environmental Issues in India, ed. George James, 31–72. New Delhi: A. P. H. Publishing Corporation, 1999.

Akula, Vikram K. “Grassroots Environmental Resistance in India.” In Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism, ed. Bron Raymond Taylor, 127–45. Albany, N.Y.: State University of New York Press, 1995.

Alagh, Yoginder K., and Dhananjay Trambaklal Buch. “The Sardar Sarovar Project and Sustainable Development.” In Toward Sustainable Development: Struggling over India's Narmada River, ed. William F. Fisher, 291–318. Armonk, N.Y. and London: M. E. Sharpe, 1995.

Alagh, Yoginder K., R. D. Desai, G. S. Guha, and S. P. Kashyap. Economic Dimensions of the Sardar Sarovar Project. New Delhi: Har-anand Publications, 1995.

Allchin, Bridget. “Early Man and Environment in South Asia 10,000 BC-500 AD.” In Nature and the Orient: The Environmental History of South and Southeast Asia, eds. Richard H. Grove, Vinita Damodaran, Satpal Sangwan, 29–50. Delhi: Oxford University Press, 1998.

Alley, Kelly D. On the Banks of the Ganga: When Wastewater Meets a Sacred River. Ann Arbor: University of Michigan Press, 2002.
________. “Idioms of Degeneracy: Assessing Ganga’s Purity and Pollution.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 297–329. Albany, N.Y.: State University of New York Press, 1998.
________. “Ganga and Gandagi: Interpretations of Pollution and Waste in Banaras.” Ethnology 33, no. 2 (spring 1994): 127–45.
________. “On the Banks of the Ganga.” Annals of Tourism Research 19, no. 1 (winter 1992): 125–27.

Alter, Stephen. Sacred Waters: A Pilgrimage up the Ganges Rivers to the Source of Hindu Culture.  New York: Harcourt, Inc., 2001.

Altvater, Ilmar. “Ecological and Economic Modalities of Time and Space.” In Is Capitalism Sustainable?: Political Economy and the Politics of Ecology, ed. Martin O’Conner, 76–90. New York: Guilford Press, 1994.

Ambasta, S. P., ed. The Useful Plants of India. New Delhi: Publications and Information Directorate, CSIR, 1986.

Apffel-Marglin, Frédérique. “Introduction: Rationality and the World.” In Decolonizing Knowledge: From Development to Dialogue, eds. Frédérique Apffel-Marglin and Stephen A. Marglin, 1–39. Oxford: Clarendon Press, 1996.
________. “Rationality, the Body and the World: From Production to Regeneration.” In Decolonizing Knowledge: From Development to Dialogue, eds. Frédérique Apffel-Marglin and Stephen A. Marglin, 142–81. Oxford: Clarendon Press, 1996.
________. “Gender and the Unitary Self: Looking for the Subaltern in Coastal Orissa.” South Asian Research, 1995.
________. “Of Pirs and Pandits: Tradition of Hindu-Muslim Cultural Commonalities in Orissa.” Manushi no. 91 (November-December 1995): 17–26.

Apffel-Marglin, Frédérique with Purna Chandra Mishra. “‘Sacred Groves’ Regenerating the Body, the Land, the Community.” In Global Ecology: A New Area of Political Conflict, ed. Wolfgang Sachs, 197–207. Atlantic Highlands, N.J.: Zed, 1993.

Appadurai, Arjun. “Comments on The Jungle and the Aroma of Meats: An Ecological Theme in Hindu Medicine.” Social Science and Medicine 27, no. 3 (1988): 206–207.
________. “Introduction: Commodities and the Politics of Value.” In The Social Life of Things: Commodities in Cultural Perspective, ed. Arjun Appadurai, 3–63. Cambridge: Cambridge University Press, 1986.
________. “How Moral is South Asia’s Economy?—A Review Article.” Journal of Asian Studies 43, no. 3 (1984): 481–97.

Ardener, Shirley, ed. Women and Space: Ground Rules and Social Maps. Oxford: Berg Publishers, 1993.

Arnold, David, and Ramachandra Guha, eds. Nature, Culture, and Imperialism: Essays on the Environmental History of South Asia. Delhi: Oxford University Press, 1995.

Balapure, K. N., J. K. Maheshware, and R. K. Tandon. “Plants of the Ramayana.” Ancient Science of Life 7 (1987): 76–84.

Banerjee, Sures Chandra. Flora and Fauna in Sanskrit Literature. Calcutta: Naya Prokash, 1980.

Banuri, Tariq, and Frédérique Apffel-Marglin, eds. Who Will Save the Forests?: Knowledge, Power, and Environmental Destruction. London: Zed, 1993.

Banwari. Pancavati: Indian Approaches to Environment. Translated by Asha Vohra. Delhi: Shri Vinayak Publications, 1992.

Barnhill, David, and Roger Gottlieb, eds. Deep Ecology and World Religions: New Essays on Sacred Ground. Albany, NY: SUNY, 2001.

Bartolomé, Leopoldo J. “Forced Resettlement and the Survival Systems of the Urban Poor.” Ethnology 23, no. 3 (1984): 177–92.

Basu, Helene. Habshi-Sklaven, Sidi-Fakire: Muslimische Heiligenverehrung im westlichen Indien. Berlin: Das Arabische buch Verlag, 1995.

Bauer, Stefan. Angepasste Technologie: Augewählte ethnologische Fall-beispiele aus Indien unter besonderer Berücksichtigung der Abfallverwertung. Magistergrades der Philosophie: Universität Wien, 1994.
________. "Bambus: AngepaBte Anwendungen in der Architektur tropischer und subtropischer Länder." Archiv für Völkerkunde 47 (1993): 171–89.

Baviskar, Amita. In the Belly of the River: Tribal Conflicts over Development in the Narmada Valley. Delhi: Oxford University Press, 1995.

Beck, Brenda E. F. “The Symbolic Merger of Body, Space and Cosmos in Hindu Tamil Nadu.” Contributions to Indian Sociology 10, no. 2 (1976): 213-43.

Benthall, Jonathan. “The Greening of the Purple.” Anthropology Today 11 (June 1995): 18–20.

Benveniste, Emile. Indo-European Language and Society. Coral Gables, Fla.: University of Miami Press, 1973.

Berleant, Arnold. The Aesthetics of Environment. Philadelphia, Pa.: Temple Univerity Press, 1992.

Berman, Morris. The Reenchantment of the World. Ithaca, N.Y.: Cornell University Press, 1981.

Bhabha, Homi K. The Location of Culture. New York: Routledge, 1994.

Bharara, L. P. “Notes on the Experience of Drought: Perception, Recollection, and Prediction.” In Desertification and Development: Dryland Ecology in Social Perspective, eds. Brian Spooner and H. S. Mann, 351–61. London: Academic Press, 1982.

Bhattacharji, Sukumari. Fatalism in Ancient India. Calcutta: Baulmon Prakashan, 1995.

Bhide, A. D., and B. B. Sundaresan. “Street Cleansing and Waste Storage and Collection in India.” In Managing Solid Wastes in Developing Countries, ed. John R. Holmes, 139–49. New York: John Wiley and Sons, Ltd., 1984.

Biardeau, Madeleine. Hinduism: The Anthropology of a Civilization. Delhi: Oxford University Press, 1989.

Bilimoria, Purushottama. “Mahatma Gandhi, 1869-1948.” In Fifty Key Thinkers on the Environment, ed Joy A. Palmer, 160-167. New York: Routledge, 2001.
________. “Environmental Ethics of Indian Religious Traditions.” 1998.
(http://home.cogeco.ca/~drheault/ee_readings/East/Suggested/Bilimoria.pdf)

Bishnoi, Shri Krishna. Bishnoi Dharm-Sanskar. Bikaner: Dhok Dhora Prakashan, 1991.

Blincow, Malcolm. “Scavengers and Recycling: A Neglected Domain of Production.” Labour, Capital, and Society 19, no. 1 (1986): 94–115.

Blinkhorn, Thomas A., and William T. Smith. “India’s Narmada: River of Hope.” In Toward Sustainable Development?: Struggling over India's Narmada River, ed. William F. Fisher, 89–112. Armonk, N.Y.: M. E. Sharpe, 1995.

Braidotti, Rosa, Ewa Charkiewicz, Sabine Hausler, and Sakia Wiernga. Women, the Environment, and Sustainable Development: Toward a Theoretical Synthesis. London: Zed, 1994.

Breman, Jan. “Labor Relations in the ‘Formal’ and ‘Informal’ Sectors: Report of a Case Study in South Gujarat, India.” Journal of Peasant Studies 4, nos. 3–4 (1977): 171–205; 337–59.

Broder, Jonathan. “Pollution Threatens the Ancient Purity of the Ganges.” San Francisco Examiner 31, 8–9 March 1997, Travel Section.

Brooks, Charles R. The Hare Krishnas in India. Princeton, N.J.: Princeton University Press, 1989.
________. “A Unique Conjuncture: The Incorporation of ISKON in Vrindaban.” In Krishna Consciousness in the West, ed. David G. Bromley and Larry D. Shinn, 165–87. Lewisburg, Pa.: Bucknell University Press, 1989.

Bruun, Ole and Arne Kalland, eds. Asian Perceptions of Nature: A Critical Approach. Richmond, Surrey: Nordic Institute of Asian Studies, 1995.

Buckley, Thomas, and Alma Gottlieb, eds. Blood Magic: The Anthropology of Menstruation. Berkeley, Calif.: University of California Press, 1988.

Burgat, Florence. “Non-violence towards Animals in the Thinking of Gandhi: The Problem of Animal Husbandry.” Journal of Agricultural and Environmental Ethics 17 (2004): 223-248.

Buttel, Frederick H. “Environmentalization: Origins, Processes, and Implications for Rural Social Change.” Rural Sociology 57, no. 1 (spring 1992): 1–27.
________. “New Directions in Environmental Sociology.” Annual Review of Sociology 13 (August 1987): 465–88.

Buttel, Frederick H., and Peter Taylor. “Environmental Sociology and Global Environmental Change: A Critical Assessment.” Society and Natural Resources 5, no. 3 (July-September, 1992): 211–30.

Callicott, J. Baird. Earth’s Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback. Berkeley, Calif.: University of California Press, 1994.

Callicott, J. Baird and Roger T. Ames, eds. Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. Albany, N.Y.: State University of New York Press, 1989.

Capra, Fritjof. Belonging to the Universe: Explorations on the Frontiers of Science and Spirituality. San Francisco, Calif.: Harper San Francisco, 1991.

Carman, John Braisted, and Frédérique Apffel-Marglin. Purity and Auspiciousness in Indian Society. Leiden: E. J. Brill, 1985.

Cenkner, William. A Tradition of Teachers: Sankara and the Jagadurus Today. Delhi: Motilal Banarsidass, 1983.

Chaitanya, Krishna. “Man, Nature and Cosmos in Vedic India.” The Ecologist 30, no. 1 (2000): 21-24.

Chakrabarty, Dipesh. “Open Space/Public Place: Garbage, Modernity and India.” South Asia 14, no. 1 (1991): 15–31.

Champion, Sir Harry George, and S. K. Seth. A Revised Survey of the Forest Types of India. Delhi: Manager of Publications, 1968.

Chandrasekhar, Sripati. “The Hindu Understanding of Population and Population Control.” In Ethical Perspectives on Environmental Issues in India, ed. George A. James, 189–216. New Delhi: A. P. H. Publishing Corporation, 1999.

Chapple, Christopher Key. “Religions of India and Ecology.” In Religion and Ecology: Toward a More Creative Interaction, ed. Joseph Bracken, 71-83.  Cincinnati, Ohio: The Brueggeman Center for Interreligious Dialogue, 2001.
________. “Religion, Economics, and Ecology: A Hindu Response.”  In Ethics and World Religions: Cross-Cultural Case Studies, eds. Regina Wentzel Wolfe and Christine Gudorf, 252-259. Maryknoll, New York: Orbis Books, 1999.
________. “Toward an Indigenous Indian Environmentalism.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu India, ed. Lance Nelson, 13–37. Albany, N.Y.: State University of New York Press, 1998.
________. “Hindu Environmentalism.” In Worldviews and Ecology: Religion, Philosophy, and the Environment, eds. Mary Evelyn Tucker and John A. Grim, 113–23. Maryknoll, N.Y.: Orbis, 1994.
________. “India’s Earth Consciousness.” In The Soul of Nature: Celebrating the Spirit of the Earth, eds. Michael Tobias and Georgianne Cowan, 145–51. New York: Plume, 1994.
________.ed. Ecological Prospects: Scientific, Religious, and Aesthetic Perspectives. Albany, N.Y.: State University of New York Press, 1994.
________. “Contemporary Jaina and Hindu Responses to the Ecological Crisis.” In An Ecology of the Spirit: Religious Reflection and Environmental Consciousness, ed. Michael Barnes, 209-220. Lanham, Maryland: University Press of America, 1994.
________. Nonviolence to Animals, Earth, and Self in Asian Traditions. Albany, N.Y.: State University of New York Press, 1993.
________. “Ecological Nonviolence and the Hindu Tradition." In Perspectives on Nonviolence, ed. V.K. Kool, 168-177. New York: Springer-Verlag, 1990.

Chapple, Christopher Key, and Mary Evelyn Tucker, eds. Hinduism and Ecology: The Intersection of Earth, Sky, and Water. Cambridge, Mass.: Harvard Divinity School, Center for the Study of World Religions, 2000. Distributed by Harvard University Press.

Chattopadhyaya, D. P. “Indian Perspectives on Naturalism.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 147-159. Boston: Kluwer Academic Press, 2003.

Childs, John Brown. “Rooted Cosmopolitanism: The Transnational Character of Indigenous Particularity.” Stevenson Programme on Global Security Colloquium, University of Santa Cruz, 1992.

Chopra, Ram Nath, I. C. Chopra, K. L. Handa, and L. D. Kapur. Indigenous Drugs of India. 2d ed. Calcutta: Academic Publishers, 1958.

Claiborne, William. “Devout Hindus Resist Efforts to Clean Up the Sacred Ganges.” The Washington Post, 8 May 1983, 18–19 (A).

Clarke, John James. Oriental Enlightenment: The Encounter between Asian and Western Thought. London: Routledge, 1997.

Cobb, John B., Jr. Sustainability: Economics, Ecology, and Justice. Maryknoll, N.Y.: Orbis, 1992.

Cooper, David E. and Joy A. Palmer, eds. Spirit of the Environment: Religion, Value and Environmental Concern. New York: Routledge, 1998. 

Corocoran, Maura. Vrndavana in Vaisnava Literature: History, Mythology, Symbolism. New Delhi: D. K. Printworld and Vrindaban Research Institute, 1995.

Cornell, Laura. "Green Yoga: A Collaborative Inquiry Among a Group of Kripalu Yoga Teachers." Dissertation. 2006.
________. “What can Yoga contribute to the environmental movement?” Yoga Chicago 12, no. 5 (2005): 6-7. (http://www.yogachicago.com/sep05/greenyoga.shtml)

Covarrubias, Miguel. Island of Bali. Kuala Lumpur: Oxford University Press, 1974.

Coward, Harold, ed. “Hindu Views of Nature and the Environment.” In Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 411-419. Boston: Kluwer Academic Press, 2003.
________. Visions of a New Earth: Religious Perspectives on Population, Consumption, and Ecology.
Albany, N.Y.: State University of New York Press, 2000.
________. Traditional and Modern Approaches to the Environment on the Pacific Rim: Tensions and Values. Foreword, Maurice F. Strong. Albany, N.Y.: State University of New York Press, 1998.
________. “The Ecological Implications of Karma Theory.” In Purifying the Earthly Body of God: Ecology in Hindu India, ed. Lance E. Nelson, 39–49. Albany, N.Y.: State University of New York Press, 1998.
________. Population, Consumption, and the Environment: Religious and Secular Responses. Albany, N.Y.: State University of New York Press, 1995.

Crawford, S. Cromwell, ed. “Hindu Ethics for Modern Life.” In World Religions and Global Ethics, 5–35. New York: Paragon, 1989.
________. The Evolution of Hindu Ethical Ideals. Delhi: Arnold-Heinemann, 1974.

Cremo, Michael A., and Mukunda Goswami. Divine Nature: A Spiritual Perspective on the Environmental Crisis. Los Angeles, Calif.: Bhaktivedanta Institute, 1995.

Croll, Elisabeth, and David Parkin, eds. Bush Base, Forest Farm: Culture, Environment, and Development. London: Routledge, 1992.

Cutler, Norman, Joanne Punzo Waghorne, and Vasudha Narayanan, eds. Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India. Chambersburg, PA: Anima Publications, 1985.

Darian, Steven G. The Ganges in Myth and History. Honolulu, Hawaii: University Press of Hawaii, 1978.

Das, Veena. Structure and Cognition: Aspects of Hindu Caste and Ritual. 2d ed. Delhi: Oxford University Press, 1982.

Das Gupta, S. Alpana. Delhi: Ministry of Information, 1960.

Das Gupta, Shashi Bushan. “Evolution of Mother Worship in India.” In Great Women of India, eds. Swami Madhavananda and Ramesh Chandra Majumdar, 49–86. Mayavati Pithoragarh, Himalayas: Advaita Ashrama, 1982.

Dasa, Ranchor. “Reviving the Forests of Vrndavana.” Back to Godhead: The Magazine of the Hare Krishna Movement 26, no. 5 (September-October 1992): 24–39.

Deegan, Chris. “The Narmada in Myth and History.” In Toward Sustainable Development?: Struggling over India's Narmada River, ed. William F. Fisher, 47–68. Armonk, N.Y.: M. E. Sharpe, 1995.

Denslow, Julie Sloan, and Christine Paoch, eds. People of the Tropical Rain Forest. Berkeley, Calif.: University of California Press, 1988.

Deutsch, Eliot. “A Metaphysical Grounding for Natural Reverence: East-West.” In Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T. Ames, 259–65. Albany, N.Y.: State University of New York Press, 1989.
________. “Vedanta and Ecology.” Indian Philosophical Annual 7 (1970): 79–88. Madras: The Center for Advanced Study in Philosophy, 1970.

Dharmadhikary, Shripad. “Hydropower at Sardar Sarovar: Is It Necessary, Justified, and Affordable.” In Toward Sustainable Development?: Struggling over India's Narmada River, ed. William F. Fisher, 135–53. Armonk, N.Y.: M. E. Sharpe, 1995.

Douglas, Mary, and Baron Isherwood. The World of Goods: Towards an Anthropology of Consumption. London: Allen Lane, 1979.

Dove, Michael. “The Dialectical History of ‘Jungle’ in Pakistan: An Examination of the Relationship between Nature and Culture.” Journal of Anthropological Research 48, no. 3 (1992): 231–53.

Drèze, Jean, Meera Samson, and Satyajit Singh, eds. The Dam and the Nation: Displacement and Resettlement in the Narmada Valley. Delhi: Oxford University Press, 1997.

Dua, Kamal Kumar. Bhagavad Gita and Environment. Delhi, India: Koshal Book Depot, 1999.

Dumble, Lynette J. “Vandana Shiva, 1952 --.” In Fifty Key Thinkers on the Environment, ed Joy A. Palmer, 313-321. New York: Routledge, 2001.

Dumont, L., and D. Pocock. “Pure and Impure.” Contributions to Indian Sociology no. 3 (1959): 9–34.

Dwivedi, O. P. “Environmental Protection in the Hindu Tradition.” In Ethical Perspectives on Environmental Issues in India, ed. George A. James, 161–88. New Delhi: A. P. H. Publishing Corporation, 1999.
________. India’s Environmental Policies, Programmes, and Stewardship. London: MacMillan Press, 1997.
________. “Satyagraha for Conservation: Awakening the Spirit of Hinduism.” In This Sacred Earth: Religion, Nature, Environment, ed. Roger S. Gottlieb, 151–63. New York: Routledge, 1996.
________. Darshan: Nature and the Face of God. vol. 36. New York: SYDA Foundation, 1990.
________. Dwivedi, O. P., ed. World Religions and the Environment. New Delhi, India: Gilanjal Publishing House, 1989.

Dwivedi, O. P. and B. N. Tiwari. Environmental Crisis and Hindu Religion. New Delhi: Gitanjali Publishing House, 1987.

Eck, Diana L. “Ganga: The Goddess Ganges in Hindu Sacred Geography.” In Devi: Goddesses of India, eds. John Stratton Hawley and Donna Marie Wulff, 137-154. Berkeley: University of California Press, 1996. (http://content.cdlib.org/view?docId=ft8g5008h7&chunk.id=d0e6696)
________. “A Survey of Sanskrit Sources for the Study of Varanasi.” In Banaras (Varanasi): Cosmic Order, Sacred City, Hindu Tradtions: Festschrift to Prof. R. L. Singh, ed. Rana P. B. Singh, 9–19. Varanasi: Tara Book Agency, 1993.
________. Banaras: City of Light. New York: Knopf, Inc., 1982.
________. “Ganga: The Goddess in Hindu Sacred Geography.” In The Divine Consort: Radha and the Goddesses of India, eds. John Stratton Hawley and Donna Marie Wulff, 166–83. Boston: Beacon Press, 1982.
________. “India’s Tirthas: ‘Crossings’ in Sacred Geography.” History of Religions 20, no. 4 (1981): 323–24.

Emett, Carolyn. “The Tree Man.” Resurgence: An International Forum for Ecological and Spiritual Thinking, no. 183 (July-August 1997): 42.

Erndl, Kathleen M. Victory to the Mother: The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol. New York: Oxford University Press, 1993.

Eschmann, Anncharlott. “Prototypes of the Navekelevara Ritual and their Relation to the Jagannath Cult.” In The Cult of Jagannath and the Regional Tradition of Orissa, eds. Anncharlott Eschmann, Hermann Kulke, and Gaya Charan Tripathi, 265–83. New Delhi: Manohar, 1978.

Eschmann, Anncharlott, Hermann Kulke, and Gaya Charan Tripathi., eds. The Cult of Jagannath and the Regional Tradition of Orissa. South Asian Studies Series, no. 8. New Delhi: Manohar, 1978.

Erdosy, George. “Deforestation in Pre- and Proto-Historic South Asia.” In Nature and the Orient: The Environmental History of South and Southeast Asia, eds. Richard H. Grove, Vinita Damodaran, and Satpal Sangwan, 51–69. Delhi: Oxford University Press, 1998.

Feldhaus, Anne. Connected Places: Region, Pilgrimage, and Geographical Imagination in India. New York: Palgrave Macmillan, 2003.
________. Water and Womanhood: Religious Meanings of Rivers in Maharashtra.
New York: Oxford University Press, 1995.

Feuerstein, Georg. “The Practice of Eco-Yoga.” In The Deeper Dimensions of Yoga, 210-214. Boston: Shambhala Publications, 2003.

Fields, Rick. “The Time is Now: A Spiritual Response to the Ecological Devastation of our Planet.” Yoga Journal 138 (1998): 67-68.

Findly, Ellison Banks. Review of Hinduism and Ecology: The Intersection of Earth, Sky, and Water, eds. Christopher Key Chapple and Mary Evelyn Tucker. Journal of the American Oriental Society 122, no. 4 (2002): 925-927.

First International Meeting of People Affected by Large Dams. Declaration of Curitiba, Brazil, 14 March 1997.

Fisher, William F. “Doing Good? The Politics and Anti-Politics of NGO Practices.” Annual Review of Anthropology 26 (October 1997): 439–64.
________. Toward Sustainable Development? Struggling Over India’s Narmada River. Armonk, N.Y.: M. E. Sharpe, 1995.
________. “Development and Resistance in the Narmada Valley.” In Toward Sustainable Development?, ed. William F. Fisher, 3–46. Armonk, N.Y.: M. E. Sharpe, 1995.
________. “Full of Sound and Fury? Struggling Toward Sustainable Development.” In Toward Sustainable Development?: Struggling Over India’s Narmada River, ed. William F. Fisher, 445–61. Armonk, N.Y.: M. E. Sharpe, 1995.

Fleet, John Faithful. Inscriptions of the Early Gupta Kings and Their Successors. Varanasi: Indological Book House, 1997.

Flinders, Carol Lee. At the Root of This Longing: Reconciling a Spiritual Hunger and a Feminist Thirst. San Francisco, Calif.: Harper San Francisco, 1998.

Foltz, Richard. Worldviews, Religion, and the Environment. Belmont, CA: Thomson/Wadsworth, 2003.

Frater, Alexander. Chasing the Monsoon. Calcutta: Penguin Books, 1991.

Frawley, David. "Yoga & Ecology." LA Yoga Magazine 4, no. 3 (2005). (http://www.layogamagazine.com/issue17/Feature/feature.htm)
________. Yoga and the Sacred Fire: Self-realization and Planetary Transformation. Twin Lakes: Lotus Press, 2004.

Freeman, J.R. “Gods, Groves and the Culture of Nature in Kerala.” Modern Asian Studies 33, no. 2 (1999): 257-302.

Friends of Vrindavan. “Protecting Sacred Forests: Linking Leicester’s Community with the Sacred Forests of India.” Friends of Vrindavan, 1993.

Fuller, C. J. “Gods, Priests and Purity: On the Relation Between Hinduism and the Caste System.” Man n.s., 14, no. 3 (September 1979): 459–76.

Furedy, Christine. “Survival Strategies of the Urban Poor-Scavenging and Recuperation in Calcutta.” Geo-Journal 8, no. 2 (1984): 129–36.

Fürer-Haimendorf, Christoph von. Tribal Populations and Cultures of the Indian Subcontinent. Leiden-Köln: E. J. Brill, 1985.
________. Tribes of India: The Struggle for Survival. Berkeley, Calif.: University of California Press, 1982.

Gaard, Greta, ed. Ecofeminism: Women, Animals, Nature. Philadelphia, Pa.: Temple University Press, 1993.

Gadgil, Madhav. “The Indian Heritage of a Conservation Ethic.” In Ethical Perspectives on Environmental Issues in India, ed. George A. James, 141–60. New Delhi: A. P. H. Publishing Corporation, 1999.

Gadgil, Madhav and Ramachandra Guha. Ecology and Equity: The Use and Abuse of Nature in Contemporary India. London: Routledge, 1995.

Gadgil, Madhav and Subash Chandran. “Sacred Groves.” Indian International Center Quarterly 19, nos. 1–2 (1992): 183–88.

Gadgil, Madhav and Ramachandra Guha. This Fissured Land: An Ecological History of India. Delhi: Oxford University Press, 1992.

Gallagher, Robert. The Rickshaws of Bangladesh. Dhaka: The University Press, Ltd., 1992.

Gandhi, Mohandas. Collected Works of Mahatma Gandhi. Vol. 38. Delhi: Publications Division, Ministry of Information and Broadcasting, Government of India, 1946.

Ghosh, Arun. “Ecology and Environment.” In Nature, Man, and the Indian Economy, ed. Tapas Majumdar, 64–80. New Delhi, India: Oxford University Press, 1993.

Giddens, Anthony. The Consequences of Modernity. Princeton, N.J.: Princeton University Press, 1990.

Gold, Ann Grodzins. “Story, Ritual, and Environment in Rajasthan.” In Sacred Landscapes and Cultural Politics-Planting a Tree, eds. Philip P. Arnold and Ann Grodzins Gold, 115-137. Aldershot: Ashgate Publishing, Limited, 2001.
________. “Sin and Rain: Moral Ecology in Rural North India.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 165–96. Albany, N.Y.: State University of New York Press, 1998.
________. “Wild Pigs and Kings: Remembered Landscapes in Rajasthan.” American Anthropologist 99, no. 1 (1997): 70–84.
________. “Abandoned Rituals: Knowledge, Time, and Rhetorics of Modernity in Rural India.” Paper presented at the Annual Meeting of the American Anthopological Association, Washington, D. C., 1995.
________. “Of Gods, Trees, and Boundaries: Divine Conservation in Rajasthan.” In Folk, Faith, and Feudalism: Rajasthan Studies, ed. Narendra Kumar Singhi and Rajendra Joshi, 33–54. Jaipur: Rawat Publications, 1995.
________. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley, Calif.: University of California Press, 1990.

Gold, Ann Grodzins, and Bhoju Ram Gujar. “Of Gods, Trees, and Boundaries: Divine Conservation in Rajasthan.” In Folk, Faith, and Feudalism: Rajasthan Studies, ed. Narendra Kumar Singhi and Rajendra Joshi, 33–54. Jaipur: Rawat Publications, 1995.
________. “Drawing Pictures in the Dust: Rajasthani Children’s Landscapes.” In “Children and Environment: Local Worlds and Global Connections,” ed. Sharon Stephens. Special issue, Childhood 2 (February-May 1994): 73–91.

Goldsmith, Edward, and Nicholas Hildyard. The Social and Environmental Effects of Large Dams. Camelford, U.K.: Wadebridge Ecological Centre, 1984.

Gosling, David L. Religion and Ecology in India and Southeast Asia. London: Routledge, 2001.

Government of Gujarat. “Comment on the Report of the Independent Review Mission on Sardar Sarovar Project.” Unpublished draft report. Government of Gujarat. Gandinagar, 1992.

Granoff, Phyllis. “The Violence of Non-Violence: A Study of Some Jain Responses to Non-Jain Religious Practices.” Journal of the International Association of Buddhist Studies 15, no. 1 (1992): 1–43.

Green Yoga Times 1, no. 1 (2004): 1-12. (http://www.greenyoga.org/)

Greenberg, Brian, “Sustainable Futures and Romantic Pasts: Political Ecology and Environmental History in North India.” Unpublished paper presented in SAME Workshop, University of Chicago.

Grothues, Horstmar von Jürgen. Aladins Neue Lampe: recycling in der Dritten Welt. München: Trickster Verlag, 1988.
________. “Recycling als Handwerk.” Archiv für Völkerkunde 38 (1984): 103–31.

Grove, Richard. Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of Environmentalism, 1600–1860. Cambridge: Cambridge University Press, 1995.

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