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Bibliography - Part 1


Indigenous Traditions and Ecology Bibliography


John Grim

Yale University

Updated by Kimberly Carfore 


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Abram, David. Becoming Animal: An Earthly Cosmology. New York and Canada: Vintage Books, 2011.


--------. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997.

Adams, Carol, ed. Ecofeminism and the Sacred. New York: Continuum, 1993.

 

Albanese, Catherine L. Nature Religion in America: From the Algonkian Indians to the New Age. Chicago, Ill.: University of Chicago Press, 1990.


Alexiades, Miguel N., ed. Mobility and Migration in Indigenous Amazonia: Contemporary Ethnoecological Perspectives. Oxford and New York: Berghahn Books, 2009.

 

Ali, Saleem H. Mining, the Environment, and Indigenous Development Conflicts. Tucson, AZ: University of Arizona Press, 2009.

 

Allan, William. The African Husbandman. Edinburgh: Oliver and Boyd, 1965.

 

Alpers, Antony. Maori Myths and Tribal Legends. Auckland, New Zealand: Longman Paul, 1964.

 

Alvarado, Elvia. Don’t Be Afraid Gringo: A Honduran Gringo Speaks from the Heart: The Story of Elvia Alvarado. Translated by Medea Benjamin. New York: Harper and Row, 1987.

 

Amlotte, Arthur. “The Call to Remember.” Parabola 17, no. 3 (1992): 29–35.

 

Amte, Baba. Cry, The Beloved. Chandrapur, Maharashtra, India: Maharogi Sewa Samiti, 1989.

 

Anderson, E.N. The Pursuit of Ecotopia: Lessons from Indigenous and Traditional Societies for the Human Ecology of our Modern World. Westport, CT: Preager, 2010.

 

Anderson, E.N., Aurora Dzib Zihum de Cen, Felix Medina Tzuc and Pastor Valdez Chale. Political Ecology in a Yucatec Maya Community. Tucson, AZ: University of Arizona Press, 2005.

 

Anderson, M. Kat. Tending the Wild: Native American Knowledge and the Management of California’s Natural Resources. Berkeley and Los Angeles, CA: University of California Press, 2013.

 

Anderson, Robert S., and Walter Huber. The Hour of the Fox, Tropical Forest, the World Bank, and Indigenous People in Central India. Seattle, Wash.: University of Washington Press, 1988.

 

Anthropology Resource Center (ARC). “Transnational Corporations and Indigenous Peoples.” ARC Newsletter 5, no. 3 (1981): 2–7.

 

Anthwal, Ashish, Ramesh C. Sharma, and Archana Sharma. “Sacred Groves: Traditional Way of Conserving Plant Diversity in Garhwal Himalaya, Uttaranchal.” The Journal of American Science 2, no. 2 (2006): 35-38. (http://www.americanscience.org/journals/am-sci/0202/07-0114-anthwal.doc)  

 

Apffel-Marglin, Fr_d_rique, and Stephen Marglin, eds. Decolonizing Knowledge: From Development to Dialogue. Oxford: Oxford University Press, 1994.

 

--------.  Dominating Knowledge: Development, Culture, and Resistance. Oxford: Oxford University Press, 1990.

 

Appiah-opoku, Seth. The Need for Indigenous Knowledge in Environmental Impact Assessment: The Case of Ghana. Lewiston, New York: Edwin Mellen Press, 2005.

 

Associated Press. “Great Whale Project on Cree Land Collapses.” News From Indian Country, no. 23 (1994).

 

--------. “Ecuador Indians Regain Title to Amazon Forest.” Milwaukee Sentinel, 20 June 1992.

 

Aug, Lisa. “Humans and the Earth.” Turtle Quarterly 3, no. 2 (1989).

 

Bagchi, Saugata. “Harming Trees, Hurting Tribals.” Inter Press Service, 18 March 1991.

 

Baker, Rob. “A Canoe Against the Mainstream: An Interview with Peterson Zah.” Parabola 14, no. 2 (1989): 53–61.

 

Balée, Dr. William. Cultural Forests of the Amazon: A Historical Ecology of People and Their Landscape. Tuscaloosa, AZ: University of Alabama Press, 2013.

 

Ball, Martin. "Sacred Mountains, Religious Paradigms, and Identity Among the Mescalero Apache." Worldviews: Environment, Culture, Religion 4, no. 3 (2000): 264-282.


Banerjee, Subhankar, ed. Arctic Voices: Resistance at the Tipping Point. Seven Stories Press: New York, 2012.

 

Barlow, Cleve. Tikanga Whakaaro: Key Concepts of Maori Culture. Auckland, New Zealand: Oxford University Press, 1991.

 

Bass, Rick. Caribou Rising: Defending the Porcupine Herd, Gwich-‘in Culture, and the Arctic National Wildlife Refuge. San Francisco, CA: Sierra Club Books, 2004.

 

Basso, Keith H. Wisdom Sits in Places: Landscape and Language Among the Western Apache. Albuquerque, NM: University of New Mexico Press, 1996.

 

Beck, Peggy, and Anna Lee Walters. The Sacred: Ways of Knowledge, Sources of Life. Tsaile, Ariz.: Navajo Community College Press, 1977.


Beckerman, Stephen and Roberto Lizarralde. The Ecology of the Barí: Rainforest Horticulturists of Latin America. Austin, TX: University of Texas Press, 2013.

 

Belcher, Martha, and Angela Gennino, eds. Southeast Asia Rainforests: A Resource Guide and Directory. San Francisco, Calif.: Rainforest Action Network, 1993.

 

Bell, Diane. Ngarrindjeri Wurruwarrin: A World That Is, Was, and Will Be. North Melbourne, Victoria: Spinifex Press, 1998.

 

--------.  “Desperately Seeking Redemption.” Natural History 106, no. 2 (1997): 52–54.

 

--------.  Daughters of the Dreaming. 2d ed. Minneapolis, Minn.: University of Minnesota Press, 1993.

 

Bellcourt, Mark Alan. Perception of Native Americans: Indigenous Science and Connections to Ecology. ProQuest / UMI, 2006.

 

Bellfy, Phil, ed. Honor the Earth: Great Lakes Indigenous Response to Environmental Crisis. Ziibi Press, 2014.

 

Bennett, Bradley C. “Plants and People of the Amazonian Rainforests: The Role of Ethnobotany in Sustainable Development.” BioScience 42, no. 8 (1992): 599–608.

 

Berger, Justice Thomas R. A Long and Terrible Shadow: White Values, Native Rights in the Americas since 1492. Vancouver: Douglas and McIntyre, 1991.

 

--------.  Northern Frontier, Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry. Vol. 1. Ottawa: Ministry of Supply and Services Canada, 1977.

 

Berglund, Axel-lvar. Zulu Thought-Patterns and Symbolism. London: Hurst and Co, 1989.

 

Berkes, Fikret. Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Philadelphia: Taylor and Francis, 1999.

 

Bernbaum, Edwin. “Sacred Mountains.” Parabola 13, no. 4 (1988): 12–18.

 

Berreman, Gerald D. “Chipko: A Movement to Save the Himalayan Environment and People.” In Contemporary Indian Tradition: Voices on Nature and the Challenge of Change, ed. Carla Borden, 239–66. Washington, D.C.: Smithsonian Intsitution Press, 1989.

 

Berry, Thomas. The Dream of the Earth. San Francisco, Calif.: Sierra Club Books, 1998.

 

--------.  “The Viable Human.” In Environmental Philosophy: From Animal Rights to Radical Ecology, eds. Michael E. Zimmerman, et al., 171–81. Englewood Cliffs, N.J.: Prentice Hall, 1993.

 

Best, Elsdon. Maori Religion and Mythology: Being an Accountant of the Cosmogony Anthropology, Religious Beliefs and Rites, Magic, and Folklore of the Maori Folk of New Zealand. Part 1. Wellington: Government Printer, 1924.

 

Bierhorst, John. The Way of the Earth: Native America and the Environment. New York: William Morrow, 1994.

 

Bishop, Charles A. “The Emergence of Hunting Territories Among the Northern Ojibwa.” Ethnology 9, no. 1 (1970): 1–15.

 

Boas, Franz. Keresan Texts. 2 vols. New York: American Ethnological Society, 1928.

 

Boff, Leonardo. Cry of the Earth, Cry of the Poor. Trans. Philip Berryman. New York: Orbis, 1997.


Boillat, Sébastien. Protective Mountains, Angry Lakes, and Shifting Fields: Traditional Ecological Knowledge and Ecosystem Diversity in the Bolivian Andes. Saarbrücken, Germany: Scholars’ Press, 2014.

 

Bollig, Michael and Schulte, Anja. "Environmental Change and Pastoral Perceptions: Degradation and Indigenous Knowledge in Two African Pastoral Communities." Human Ecology 27, no. 3 (1999): 493-514.

 

Booth, Annie L., and Harvey M. Jacobs. “Ties That Bind: Native American Beliefs as a Foundation for Environmental Consciousness.” Environmental Ethics 12, no. 1 (1990): 27–44.

 

Borque, Bruce. The Swordfish Hunters: The History and Ecology of an Ancient American Sea People. Piermont, New Hampshire: Bunker Hill Publishing, 2012.

 

Brady, Veronica. "Towards an Ecology of Australia: Land of the Spirit." Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 139-155.

 

Broad, Robin, and John Cavanagh. Plundering Paradise: The Struggle for the Environment in the Philippines. Berkeley, Calif.: University of California Press, 1993.

 

Brokensha, David, Dennis Warren, and Oswald Werner, eds. Indigenous Knowledge Systems and Development. Washington, D.C.: University Press of America, 1980.

 

Brosted, Jens, et al. Native Power: The Quest for Autonomy and Nationhood of Indigenous Peoples. New York: Columbia University Press, 1985.

 

Brown, Jennifer S. H., and Robert Brightman. The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Winnipeg: University of Manitoba Press, 1988.

 

Brown, Joseph Epes, ed. The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala Sioux. Norman, Okla.: University of Oklahoma Press, 1953.

 

Bruchac, Joseph. Native Plant Stories. Golden, CO: Fulcrum Publishing, 1995.

 

--------. “The Storytelling Seasons.” Parabola 14, no. 2 (1989): 87–93.

 

Bruun, Ole and Arne Kalland, eds. Asian Perceptions of Nature: A Critical Approach. Richmond, Surrey: Nordic Institute of Asian Studies, 1995.

 

Brush, Stephen, and Doreen Stabinsky, eds. Valuing Local Knowledge: Indigenous People and Intellectual Property Rights. Washington D.C.: Island Press, 1996.

 

Brysk, Alison. “Acting Globally: Indian Rights and International Politics in Latin America.” In Indigenous Peoples and Democracy in Latin America, ed. Donna Lee Van Cott, 29–51. New York: St. Martin’s Press, 1994.

 

Buhner, Stephen Harrod. Sacred Plant Medicine: The Wisdom in Native American Herbalism. Rochester, VT: Bear & Company Publishing, 2006.

 

Bullard, Robert, ed. Confronting Environmental Racism: Voices from the Grassroots. Boston: South End Press, 1993.

 

Burger, Julian. The Gaia Atlas of First Peoples: A Future for the Indigenous World. New York: Anchor, 1990.

 

--------.  Report from the Frontier: The State of the World’s Indigenous Peoples. London: Zed; Cambridge, Mass.: Cultural Survival, 1987.

 

Caduto, Michael J. and Joseph Bruchac. Keepers of the Animals: Native American Stories and Wildlife Activities for Children. Golden, CO: Fulcrum Publishing, 1997.

 

Cairns, Malcom F. ed. Shifting Cultivation and Environmental Change: Indigenous People, Agriculture and Forest Conservation. New York: Routledge, 2015.

 

--------. Voices from the Forest: Integrating Indigenous Knowledge into Sustainable Upland Farming. Washington, DC: RFF Press, 2007.

 

Cajete, Gregory. Native Science: Natural Laws of Interdependence. Santa Fe, NM: Clear Light Publishers, 1999.

 

--------. Look to the Mountain: An Ecology of Indigenous Education. Durango, Colo.: Kivaki Press, 1994.

 

Callicott, J. Baird. "Black Elk, 1862-1950." In Fifty Key Thinkers on the Environment, ed. Joy A. Palmer, 147-154. New York, NY: Routledge, 2001.

 

--------.  “Many Indigenous Worlds or the Indigenous World? A Reply to My ‘Indigenous’ Critics.” Environmental Ethics 22, no. 3 (2000): 291-310.

 

--------.  Earth’s Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback. Berkeley, Calif.: University of California Press, 1994.

 

--------.  “American Indian Land Wisdom? Sorting Out the Issues.” In Defense of the Land Ethic: Essays in Environmental Philosophy, eds. J. Baird Callicott and David Edward Shaner, 203–19. Albany, N.Y.: State University of New York Press, 1989.

 

Callicott, J. Baird and Michael P. Nelson. American Indian Environmental Ethics: An Ojibwa Case Study. Upper Saddle River, NJ: Pearson Education, 2004.

 

Campbell, Joseph. The Way of the Animal Powers: Historical Atlas of World Mythology, vol. 1. New York: A. van der Marck Editions; San Francisco, Calif.: Harper and Row, 1983.

“Campaigns: Keeping Hydro-Quebec at Bay.” The Ecologist 24, no. 2 (1994) 1.


Campos, Don Jose and Geraldine Overton-Wiese, ed. The Shaman & Ayahuasca: Journeys to Sacred Realms. Studio City, CA: Divine Arts, 2011.

 

Canadian Royal Commission on Aboriginal Peoples. Report of the Royal Commission on Aboriginal Peoples. 5 vols. Ottawa, Canada: The Commission, 1996.

 

Carey, Mark. In the Shadow of Melting Glaciers: Climate Change and Andean Society. Oxford and New York: Oxford University Press, 2010.

 

Carlson, John B., and Bob Sascha. “America’s Ancient Skywatchers.” National Geographic 177, no. 3 (March 1990): 76–107.

 

Caruso, Andrea, and Kevin Russell. “Journey to Borneo and the Resistance of the Penan.” Earth First! 12, no. 7 (1992): 14.

 

Castro, Alfonso Peter and Adelle Tibbetts. "Sacred Landscapes of Kirinyaga: Indigenous and Early Islamic and Christian Influences." In Sacred Landscapes and Cultural Politics: Planting a Tree, eds. Philip P. Arnold and Ann Grodzins Gold, 55­-81. Burlington, VT: Ashgate Publishing, 2001.

 

Center for Economic and Social Rights (CESR). Rights Violations in the Ecuadorian Amazon: The Human Consequences of Oil Development. New York: CESR, 1994.

 

Centre for Science and Environment. The State of India’s Environment 1984–85: The Second Citizen’s Report. New Delhi: Centre for Science and Environment, 1985.

 

Chagnon, Napoleon. Yanomam_: The Fierce People. New York.: Holt, Rinehart, and Winston, 1983.

 

Chambers, Robert. “Microenvironments Unobserved.” Gatekeeper Series. London: International Institute for Environment and Development, no. 22 (1990): 6–7.

 

--------.  The Volta Resettlement Experience. London: Pall-Mall Press, 1970.

 

Chartier, Clem. “Malaysia: Logging Greatest Threat to Indigenous Peoples of Sarawak.” Statement to the UN Working Group on Indigenous Populations. IWGIA Newsletter 51–52 (October/December, 1987): 65–66.

 

Chatchawan, Tongdeelert, and Larry Lohmann. “The Traditional Muang Faai Irrigation System of Northern Thailand.” The Ecologist 21, no. 2 (1991): 101–106.

 

Chay, Rigoberto Queme. “The Corn Men Have Not Forgotten Their Ancient Gods.” In Story Earth: Native Voices on the Environment, 19–30. Compiled by Inter Press Service and Gro Harlem Bruntland. San Francisco, Calif.: Mercury House, 1993.

 

Circles, Lone Wolf. Full Circle: A Song of Ecology and Earthen Spirituality. St. Paul, Minn.: Llewellyn New Times, 1991.

 

Clarkson, Linda, Vern Morrissette, and Gabriel Regallet. Our Responsibility to the Seventh Generation: Indigenous Peoples and Sustainable Development. Winnipeg: International Institute for Sustainable Development, 1992.

 

Cliffe, Lionel. “The Conservation Issue in Zimbabwe.” Review of African Political Economy no. 42 (1988): 48–58.

 

Clifton, James A., ed. The Invented Indian: Cultural Fictions and Government Policies. New Brunswick, N.J.: Transaction Publishers, 1990.

 

Cohen, David William, and E. S. Atieno Odhiambo. Siaya: The Historical Anthropology of an African Landscape. London: John Currey, 1989.


Coimbra, Carlos E. A. Jr., Nancy M. Flowers, Francisco M. Salzano and Ricardo V. Santos. The Xavante in Transition: Health, Ecology, and Bioanthropology in Central Brazil. Ann Arbor, MI: The University of Michigan Press, 2004.

 

Colchester, Marcus, and Larry Lohmann, eds. The Struggle for Land and the Fate of the Forests. Penang, Malaysia: World Rainforest Movement, 1993.


Colomeda, Lorelei Anne Lambert. Keepers of the Central Fire: Issues in Ecology for Indigenous Peoples. Sudbury, MA: Jones & Bartlett Publishing, 1999.

 

Conti, Anna. “Capitalist Organization of Production through Non-Capitalist Relations: Women’s Role in a Pilot Resettlement in Upper Volta.” Review of African Political Economy nos. 15–16 (1979): 75–92.

           
Cormier, Loretta A. Kinship with Monkeys: The Guajá Foragers of Eastern Amazonia. New York: Columbia University Press, 2003.

 

Courlander, Harold. The Fourth World of the Hopis. Albuquerque, N. Mex.: University of New Mexico Press, 1987.

 

Cowan, James. “Aboriginal Solitude.” Parabola 17, no. 1 (1992): 62–68.

 

Crocker, Jon Christopher. Vital Souls: Bororo Cosmology, Natural Symbolism, and Shamanism. Tucson, Ariz.: University of Arizona Press, 1985.

 

Cronon, William. Changes in the Land: Indians, Colonists, and the Ecology of New England. New York: Hifland Wang, 1983.

 

Cronyn, George W., ed. Introduction by Mary Austin. American Indian Poetry: An Anthology of Songs and Chants. New York: Ballantine, 1991.


Crosby, Alfred W. Ecological Imperialism: The Biological Expansion of Europe, 900-1900. Cambridge: Cambridge University Press, 2004.

 

Dallas Morning News. “Amazon Indian Fights Oil Exploration, Dallas Company Defends Rain Forest Project as Safe.” 27 April 1992, 15A.

 

Daneel, Martinus L. “The Growth and Significance of Shona Independent Churches.” In Christianity South of the Zambezi, Vol. 2, ed. M. F. C. Bourdillon, 177–92. Gwelo, Rhodesia: Mambo Press, 1977.

 

Davey-Hiesleitner, Anna. Traditional Ecological Knowledge in West Arnhem Land Australia: The Ecological, Economic and Cultural Potential of Fire Management. Saarbrücken, Germany: AV Akademikerverlag, 2012.

 

Davis, Mary, ed. Native America in the Twentieth Century: An Encyclopedia. New York: Garland Publishing, 1994.


Davis, Wade. The Wayfinders: Why Ancient Wisdom Matters in the Modern World. Toronto, ON: House of Anansi Press, 2009.

 

--------. “Vanishing Cultures.” National Geographic 196, no. 2 (1999): 64–76.

 

--------.  “Death of a People: Logging in the Penan Homeland.” State of the Peoples: A Global Human Rights Report on Societies in Danger, ed. Marc S. Miller, 23–32. Boston: Beacon, 1993.

 

Day, David. The Whale War. San Francisco, Calif.: Sierra Club Books, 1987.

 

Deb, D. and K. C. Malhotra. "Conservation Ethos in Local Traditions: The West Bengal Heritage." Society and Natural Resources 14, no.8 (2001): 711-24.

 

Delcourt, Paul A. and Hazel R. Delcourt. Prehistoric Native Americans and Ecological Change: Human Ecosystems in Eastern North America since the Pleistocene. New York and UK: Cambridge University Press, 2008.

 

Deloria, Vine Jr. The World We Used to Live In: Remembering the Powers of the Medicine Men. New York: Fulcrum Publishing, 2006.

 

--------. God is Red: A Native View of Religion. New York: Fulcrum Publishing, 2003.

 

--------. For This Land: Writings on Religion in America. New York: Routledge, 1999.


Deloria, Vine Jr. and Daniel R. Wildcat. Power and Place: Indian Education in America. New York: Fulcrum Publishing, 2001.

 

DeLoughrey, Elizabeth and George B. Handley, eds. Postcolonial Ecologies: Literatures of the Environment. Oxford and New York: Oxford University Press, 2011.

 

Dene Nation. Denendeh: A Dene Celebration. Toronto: McClelland and Stewart, 1984.

Descola, Philippe. The Spears of Twilight: Life and Death in the Amazon Jungle. Translated by Janet Lloyd. New York: New Press/Harper Collins Publishers, 1996.

--------.  “From Scattered to Nucleated Settlement: A Process of Socioeconomic Change Among the Achuar.” In Cultural Transformations and Ethnicity in Modern Ecuador, ed. Norman E. Whitten, Jr., 614–46. Urbana. Ill.: University of Illinois Press, 1981.


Descola, Philippe. In the Society of Nature: A Native Ecology in Amazonia. New York and UK: Cambridge University Press, 1996.

 

Descola, Philippe, and Gisli Palsson, eds. Nature and Society: Anthropological Perspectives. New York: Routledge, 1996.

Desmet, Ellen. Indigenous Rights Entwined with Nature Conservation. UK & US: Intersentia, 2011.

 

Deur, Douglas and Nancy Turner, ed. Keeping it Living: Traditions of Plant Use and Cultivation on the Northwest Coast of North America. Seattle, WA: University of Washington Press, 2006.

 

Devall, Bill, and George Sessions. Deep Ecology: Living as if Nature Mattered. Salt Lake City, Utah: Gibbs Smith, Inc., 1985.

 

Devi Khumbongmayum, Ashalata, M. L. Khan, and R. Tripathi, "Sacred Groves of Manipur, Northeast India: Biodiversity Value, Status and Strategies for their Conservation," Biodiversity and Conservation 14, no. 7 (2005): 1541-1582.

 

Dickason, Olive Patricia. Canada’s First Nations: A History of Founding Peoples from Earliest Times. Toronto: McClellan and Stewart, 1992.

 

Dinham, Barbara, and Colin Hines. Agribusiness in Africa. London: Earth Resources, 1982.


Drahos, Peter. Intellectual Property, Indigenous People and their Knowledge. New York and UK: Cambridge University Press, 2014.

 

Driben, Paul, and Donald J. Auger. The Generation of Power and Fear: The Little Jackfish River Hydroelectric Project and the Whitesands Indian Band. Research Report No. 3. Thunder Bay, Ontario: Lakehead University Centre for Northern Studies, 1989.

 

Duffin, Stephen J. "The Environmental Views of John Locke and the Maori People of New Zealand." Environmental Ethics 26, no. 4 (2004): 381-401.

 

Dumont, James. “Journey to Daylight-Land: Through Ojibwa Eyes.” Laurentian University Review 8, no. 2 (1976): 31–44.

 

Dunbar-Ortiz, Roxanne. Roots of Resistance: A History of Land Tenure in New Mexico. Norman, OK: University of Oklahoma Press, 2007.

 

Duran, Phillip H. The Condor and the Eagle: Uniting Heart and Mind in Search of a New Science Worldview. Rio Rancho, NM: Eaglehouse Publications, 2013.

 

Durning, Alan. Guardians of the Land: Indigenous Peoples and the Health of the Earth. Washington, D.C.: Worldwatch Institute, 1993.

 

Egan, Kieran. Teaching as Story Telling: An Alternative Approach to Teaching Curriculum in the Elementary School. Chicago, Ill.: University of Chicago Press, 1989.

 

Egan, Kristina. “Forging New Alliances in Ecuador’s Amazon.” SAIS Review 16, no. 2 (1996): 123–42.

 

Eisen, Peter. “ARCO Wins Second Exploration Block in Ecuador After Two-Year Wait.” The Oil Daily. 48, no. 80 (1998): 1.

 

Elder, John, and Hertha Wong, eds. Family of the Earth and Sky: Indigenous Tales of Nature from Around the World. Boston: Beacon Press, 1994.

 

Ellen, Roy, ed. Modern Crises and Traditional Strategies: Local Ecological Knowledge in Island Southeast Asia. Oxford and New York: Berghahn Books, 2007.

 

--------.  Indigenous Environmental Knowledge and its Transformations: Critical Anthropological Perspectives. New York: Routledge, 2000.

 

Enloe, Cynthia. The Politics of Pollution in Comparative Perspective: Ecology and Power in Four Nations. New York: Longman, 1975.


Ennis-McMillan, Michael. A Precious Liquid: Drinking Water and Culture in the Valley of Mexico. Boston, MA: Cengage Learning, 2005.

 

Erdoes, Richard, and Alfonso Ortiz. American Indian Myth and Legends. New York: Pantheon, 1984.

 

Erdrich, Heid E. Original Local: Indigenous Foods, Stories, and Recipes from the Upper Midwest. St. Paul, MN: Minnesota Historical Society Press, 2013.

 

Erhard, Nancie. Review of Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Worldviews: Environment, Culture, Religion 7, no. 3 (2003): 348-350.

 

Esquillo, Ruth. “Community Action on Forest Preservation: The Case of San Fernando, Bukidnon.” Thesis presented to the Department of Sociology/Anthropology, Ateneo De Manilla University, 1992.

 

Evatt, Elizabeth. Review of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984. Canberra: AGPS, 1996.

 

Faber, Daniel. Environment Under Fire: Imperialism and the Ecological Crisis in Central America. New York: Monthly Review Press, 1993.


Fadiman, Anne. The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. New York: Farrar, Straus and Giroux, 2012.

 

Faulstich, Paul. “Hawaiians Fight for the Rainforest.” Earth First! 10, no. 5 (1990): 1, 7.

 

Fay, Chip, and Jim Barnes. “Mt. Apo Natives in Hot Water” Earth First! 10, no. 1 (1989): 9–10.

 

Fitzhugh, William W. and Chisato O. Dubreuil, eds. Ainu: Spirit of a Northern People. Asian Studies Center, National Museum of Natural History, Smithsonian Institution, 1999.

 

Fixico, Donald. The Invasion of Indian Country in the Twentieth Century: American Capitalism and Tribal Natural Resources. Niwot, Colo.: University Press of Colorado, 1998.

 

Forbes, Jack D. "Indigenous Americans: Spirituality and Ecos." Daedalus 130, no. 4 (2001): 283-300. (http://www.amacad.org/publications/fall2001/forbes.aspx)

 

Ford, Daryll C. “A Creation Myth from Acoma.” Folk-Lore 41, no. 4 (1930): 359–87.

 

Foster, William C. Climate and Culture Change in North America AD 900-1600. Austin, TX: University of Texas Press, 2012.


Fowler, Cynthia. Ignition Stories: Indigenous Fire Ecology in the Indo-Australian Monsoon Zone. Durham, NC: Carolina Academic Press, 2013.

 

--------. "The Ecological Implications of Ancestral Religion and Reciprocal Exchange in a Sacred Forest in Karendi (Sumba, Indonesia). Worldviews: Environment, Culture, Religion 7, no. 3 (2003): 303-329.

 

Francis, Daniel. The Imaginary Indian: The Image of the Indian in Canadian Culture. Vancouver, British Columbia, Canada: Arsenal Pulp Press, 1993.

 

Frantz, Klaus. Indian Reservations in the United States: Territory, Sovereignty, and Socioeconomic Change. Chicago, Ill.: University of Chicago Press, 1999.

 

Friedmann, John, and Haripriya Rangan, eds. In Defense of Livelihood: Comparative Studies in Environmental Action. West Hartford, Conn.: Kumarian, 1993.

 

Gadgil, Madhav, and Ramachandra Guha. This Fissured Land: An Ecological History of India. Berkeley, Calif.: University of California Press, 1992.

 

Gaspar, Karl. A People’s Option: To Struggle for Creation. Quezon City, Philippines: Claretian, 1990.


Gedicks, Al. The New Resource Wars: Native and Environmental Struggles against Multinational Corporations. Boston: South End, 1993.

 

Gerstin, Julian. “No Condition Permanent: The Rainforests of Africa.” In Lessons of the Rainforest, ed. Suzanne Head and Robert Heinzman, 78–91. San Francisco, Calif.: Sierra Club, 1990.

 

Geyshick, Ron, and Judith Doyle. Te Bwe Win (Truth). Toronto: Impulse Editions/Summerhill Press, 1989.


Gifford, Eli, Michael Cook and Warren Jefferson, eds. How Can One Sell the Air?: Chief Seattle’s Vision. Summertown, TN: Native Voices, 2005.

 

Glave, Dianne D. Rooted in the Earth: Reclaiming the African American Environmental Heritage. Chicago, IL: Chicago Review Press, 2010.

 

Gordon, David M. and Shepard Krech III, eds. Indigenous Knowledge and the Environment in Africa and North America. Athens, OH: Ohio University Press, 2014.

 

Gordon, Greg. “Huanorani Fight Oil Companies.” Earth First! 7, no. 1 (1991): 8.

 

Gough, Robert P. W. “A Cultural-Historical Assessment of the Wild Rice Resources of the Sokaogon Chippewa.” An Analysis of the Socio-Economic and Environmental Impacts of Mining and Mineral Resource Development on the Sokaogon Chippewa Community. Madison, Wis.: COACT Research, Inc., 1980.

 

Grim, John A. "Living in a Universe: Native Cosmologies and the Environment." In When Worlds Converge: What Science and Religion Tell Us About the Story of the Universe and Our Place in It, eds. Clifford N. Matthews, Mary Evelyn Tucker, and Philip Hefner, 243-260. Peru, IL: Carus Publishing Company, 2002.

 

--------.  ed. Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Cambridge, Mass.: Harvard Divinity School, Center for the Study of World Religions, 2001. Distributed by Harvard University Press.

 

Grim, John A. and Mary Evelyn Tucker. Ecology and Religion. Washington, DC: Island Press, 2014.

 

Grinde, Donald A., Jr., and Bruce E. Johansen. Ecocide of Native America: Environmental Destruction of Indian Lands and Peoples. Santa Fe, N. Mex.: Clear Light Publishers, 1995.

 

Grinnel, George Bird. Blackfoot Tales. Lincoln, Nebr.: University of Nebraska Press, 1962.

 

Grossman, Zoltan and Alan Parker, eds. Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis. Corvallis, OR: Oregon State University Press, 2012.

 

Grumbine, Edward. Ghost Bears: Exploring the Biodiversity Crisis. Washington, D.C.: Island Press, 1992.

 

Guha, Ramachandra. The Unquiet Woods: Ecological Change and Peasant Resistance in the Himalaya. Berkeley, Calif.: University of California Press, 1989.

 

Guthrie, Daniel. “Primitive Man’s Relationship to Nature.” Bioscience 21 (1971).

 

Hadjor, Kofi Buenor. Africa in an Era of Crisis. Trenton, N. J.: African World Press, 1990.

 

Hallman, David G., ed. Ecotheology: Voices from South and North. Maryknoll, N.Y.: Orbis, 1994.

 

Hallowell, Alfred Irving, and Jennifer S. H. Brown. The Ojibwa of Berens River, Manitoba: Ethnography into History. Fort Worth, Tex.: Harcourt Brace Jovanovich College Publishers, 1992.

 

--------.  “Ojibwa Ontology: Behaviour and World View.” In Culture and History, ed. Sigmund Diamond. New York: Columbia University Press, 1960.

 

Hanbury-Tension, Robin. “No Surrender in Sarawak.” New Scientist 128, no. 1745 (1 December 1990): 28–30.

 

Hanratty, Dennis Michael. Ecuador: A Country Study. Washington, D.C.: Federal Research Division, Library of Congress, 1991.

 

Haraway, Donna. Primate Visions: Gender, Race, and Nature in the World of Modern Science. London: Routledge, 1989.

 

Hardiman, David. Peasant Resistance in India: 1858–1914. Oxford: Oxford University Press, 1992.


Harkin, Michael and David Rich Lewis. Native Americans and the Environment: Perspectives on the Ecological Indian. Lincoln, NE: University of Nebraska Press, 2007.


Harner, Michael. The J’varo: People of the Sacred Waterfalls. Garden City, N.Y.: Doubleday/Natural History Press, 1972.

 

Harrison, Paul. The Greening of Africa: Breaking through in the Battle for Land and Food. London: Penguin, 1987.

 

Harrison, Robert Pogue. Forests: The Shadow of Civilization. Chicago, Ill.: University of Chicago Press, 1992.

 

Harrod, Howard L. The Animals Came Dancing: Native American Sacred Ecology and Animal Kinship. University of Arizona Press, 2001.

 

--------. The Animals Came Dancing: Native American Sacred Ecology and Animal Kinship. Tucson, AZ: University of Arizona Press, 2000.

 

Harvey, Graham. Animism: Respecting the Living World. New York: Columbia University Press, 2005.

 

--------.  "Sacred Places in the Construction of Indigenous Environmentalism." Ecotheology 7, no. 1 (2002): 60-73.

 

Hawthorne, Harry Bertram, ed. A Survey of the Contemporary Indians of Canada: A Report on Economic, Political, Educational Needs and Policies. 2 vols. Ottawa: Department of Indian Affairs and Northern Development, 1967.

 

Hay, P. R. “Vandals at the Gate: The Tasmanian Greens and the Perils of Sharing Power.” In Green Politics Two, ed. Wolfgang RŸdig, 86–110. Edinburgh: Edinburgh University Press, 1992.


Hazen-Hammond, Susan. Spider Woman’s Web: Traditional Native American Tales about Women’s Power. New York, NY: Perigee Trade, 1999.

 

Hecht, Susanna B., and Alexander Cockburn. Fate of the Forest: Developers, Destroyers, and Defenders of the Amazon. London: Verso, 1989.

 

Heckenberger, Michael J. The Ecology of Power: Culture, Place, and Personhood in the Southern Amazon, AD 1000-2000. New York: Routledge, 2004.

 

Hegde, Pandurang. “The Appiko Movement: Forest Conservation in Southern India.” Cultural Survival Quarterly 13, no. 2 (1989): 29–30.

 

Hendricks, Janet Wall. To Drink of Death: The Narrative of a Shuar Warrior. Tucson, Ariz.: University of Arizona Press, 1993.

 

--------.  “Symbolic Counterhegemony Among the Ecuadorian Shuar.” In Nation States and Indians in Latin America, eds. Joel Sherzer and Greg Urban, 53–71. Austin, Tex.: University of Texas Press, 1991.

 

Herman, Louis G. Future Primal: How Our Wilderness Origins Show Us the Way Forward. Novato, CA: New World Library, 2013.

 

Hessel, Dieter T., ed. Theology for Earth Community: A Field Guide. Maryknoll, N.Y.: Orbis, 1996.

 

--------. After Nature’s Revolt: Eco-Justice and Theology. Minneapolis, Minn.: Fortress, 1992.

 

Hester, Lee, Dennis McPherson, Annie Booth, and Jim Cheney. "Indigenous Worlds and Callicott's Land Ethic." Environmental Ethics 22, no. 3 (2000): 273-290.

 

Hickory, Shagbark, "Everyday Environmental Ethics as Comedy & Story: A Collage." Ethics and the Environment 8, no. 2 (2003): 80-105.

 

Hill, Sarah H. Weaving New Worlds: Southeastern Cherokee Women and Their Basketry. Chapel Hill, NC: The University of North Carolina Press, 1997.

 

Hirsch, Philip, and Larry Lohmann. “The Contemporary Politics of Environment in Thailand.” Asian Survey 29, no. 4 (1989): 439–51.

 

Hobson, Geary, ed. The Remembered Earth: An Anthology of Contemporary Native American Literature. Albuquerque, N. Mex.: Red Earth Press, 1979.


Holen, Davin.  Dip Nets, Fish Wheels, and Motor Homes: The Atna’, Traditional Ecological Knowledge, and the Political Ecology of the Copper River Fishery, Alaska. US and UK: Lambert Academic Publishing, 2010.

 

Holt, Flora, "The Catch-22 of Conservation: Indigenous Peoples, Biologists, and Cultural Change." Human Ecology 33, no.2 (2005): 199-215.

 

Hornborg, Alf. “Environmentalism, Ethnicity, and Sacred Places: Reflections on Modernity, Discourse and Power.” Canadian Review of Sociology and Anthropology 31, no. 3 (1994): 245–67.

 

Hope, Marjorie and James Young. "The Way of Native Americans." Voices of Hope in the Struggle to Save the Planet, 190­-282. New York: Apex Press, 2000.

 

Hornborg, Anne-Christine. Mi’kmaq Landscapes: From Animism to Sacred Ecology. Burlington, VT: Ashgate, 2013.


Howitt, Richard. Rethinking Resource Management: Justice, Sustainability and Indigenous Peoples. London and New York: Routledge, 2001.

 

Hughes, J. Donald. American Indian Ecology. El Paso, Tex.: Texas Western Press, 1983.

 

Hultkrantz, Ake. “An Ecological Approach to Religion.” Ethnos 31, nos. 1–4 (1966): 131–50.

Hurst, Philip. Rainforest Politics: Ecological Destruction in South East Asia. London: Zed, 1990.

 

--------.  Native Religions of North America: The Power of Visions and Fertility. San Francisco, Calif.: Harper and Row, 1987.

 

--------.  “Ecology of Religion: Its Scope and Methodology.”In Science of Religion: Studies in Methodology, ed. Lauri Honko, 221–36. The Hague: Mouton, 1979.

 

--------.  The Religions of the American Indians. Berkeley, Calif.: University of California Press, 1979.

 

Hurtado, Osvaldo. Political Power in Ecuador. Translated by Nick D. Mills, Jr. Boulder, Colo.: Westview Press, 1985.

 

Igoe, Jim. Conservation and Globalization: A Study of National Parks and Indigenous Communities from East Africa to South Dakota. San Francisco, CA: Cengage Learning, 2003.

 

Inglis, Julian T., ed. Concepts and Cases: Traditional Ecological Knowledge. Ottawa: International Program on Traditional Ecological Knowledge, Canadian Museum of Nature, 1993.

 

Ingold, Tim. The Perception of the Environment: Essays in Livelihood, Dwelling, and Skill. New York: Routledge, 2000.

 

Inter Press Service. Story Earth: Native Voices on the Environment. San Francisco, Calif.: Mercury House, 1993.

 

International Treaty Council. “International NGO Conference on Discrimination against Indigenous Populations in the Americas.” Treaty Council News 1, no. 7 (1977).

 

Irimoto, Takashi, and Takako Yamada, eds. Circumpolar Religion and Ecology: An Anthropology of the North. Tokyo: University of Tokyo, 1994.

 

Jaakko Poyry Oy. Thai Forestry Sector Master Plan. Final Draft. 6 Vols. Helsinki: FINNIDA, 1993.

 

Jaimes, M. Annette, ed. The State of Native America: Genocide, Colonization, and Resistance. Boston: South End Press, 1992.

 

Jenness, Diamond. The Indians of Canada. Canada Department of Mines. National Museum of Canada. Bulletin 65, Anthropological Series, no. 15. Ottawa: F. A. Acland, 1932.

 

Jochnick, Chris. “Amazon Oil Offensive.” Multinational Monitor 16, nos. 1–2 (1995): 12–16.

 

Johansen, Bruce E. Indigenous Peoples and Environmental Issues: An Encyclopedia. Westport, CT: Greenwood Press, 2003.

 

Johansen, J. Prytz. Studies in Maori Rites and Myths. Copenhagen: Ejnar Mungksgaard, 1958.

 

Johnson, Elliot. “Royal Commission into Aboriginal Deaths in Custody.” National Report. Vol. 1. Canberra: Australian Government Publishing Service, 1991.


Johnson, Leslie Main. Trail of Story, Travellers’ Path: Reflections on Ethnoecology and Landscape. British Columbia: UBC Press, 2009.

 

Johnson, Martha. “Documenting Dene Traditional Environmental Knowledge.” Akwe: kon Journal 9 (summer 1992): 72–79.

 

Johnson, Trebbe. “The Four Sacred Mountains of the Navajos.” Parabola 13, no. 4 (1988): 40.

Jonaitis, Aldona, ed. Chiefly Feasts: The Enduring Kwakiutl Potlatch. Vancouver: Douglas and McIntyre/The American Museum of Natural History, 1991.

 

Juma, Calestous. Biological Diversity and Innovation: Conserving and Utilizing Genetic Resources in Kenya. Nairobi: African Centre for Technology Studies, 1989.

 

Juma, Calestous, and Jackton B. Ojwang. eds. Innovation and Sovereignty: The Patent Debate in African Development. Nairobi: African Centre for Technology Studies, 1989.

 

Kalyalya, Denny, et al. Aid and Development in Southern Africa: Evaluating a Participatory Learning Process. Trenton, N.J.: Africa World Press, 1988.

 

Kane, Joe. Savages. New York: Random House, 1995.


Kassam, Karim-Ali S. Biocultural Diversity and Indigenous Ways of Knowing: Human Ecology in the Artic. Alberta, Canada: University of Calgary Press, 2009.

 

Kawagley, Angayuqaq Oscar. A Yupiaq Worldview: A Pathway to Ecology and Spirit. Long Grove, IL: Waveland Press, Inc., 2006.

 

Kawharu, Ian Hugh. “Land as Turangaweewae: Ngati Whatua’s Destiny at Orakei.” In He Matapuna: Some Maori Perspectives, 19. Wellington, New Zealand: New Zealand Planning Council, 1979.

 

Keesing, Roger M. “Rethinking Mana.” Journal of Anthropological Research 40, no. 1 (1984): 137–56.


Keller, Robert H. Jr. and Michael F. Turek. American Indians and National Parks. Tucson, AZ: University of Arizona Press, 1999.

 

Kenny, Chris. Women’s Business. Potts Point, New South Wales, Australia: Duffy and Snellgrove, 1996.

 

Kimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis, MN: Milkweed Traditions, 2013.

 

Kirsch, Stuart. Reverse Anthropology: Indigenous Analysis of Social and Environmental Relations in New Guinea. Stanford, CA: Stanford University Press, 2006.

 

Kloos, Helmut. “Development, Drought, and Famine in the Awash Valley of Ethiopia.” African Studies Review 25, no. 4 (1982): 21–48.

 

Kocherry, Thomas, and Thankappan Achary. “Fishing for Resources: Indian Fisheries in Danger.” Cultural Survival Quarterly 13, no. 2 (1989): 31–33.


Kohn, Eduardo. How Forests Think: Toward an Anthropology Beyond the Human. Berkeley and Los Angeles, CA: University of California Press, 2013.

 

Korp, Maureen. “Before Mother Earth: The American Indian Earth Mound.” Studies in Religion Sciences Religieuses 19, no. 1 (1990): 17–25.


Krech III, Shepard. The Ecological Indian: Myth and History. New York & London: W.W. Norton & Company, 2000.

 

LaChapelle, Dolores. Sacred Land, Sacred Sex, Rapture of the Deep: Concerning Deep Ecology and Celebrating Life. Silverton, Colo.: Finn Hill Arts, 1988.

 

--------.  Earth Wisdom. Silverton, Colo.: Finn Hill Arts, 1978.

 

La Duke, Winona. Recovering the sacred: The Power of Naming and Claiming. Cambridge, MA: South End Press, 2005.

 

--------.  All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999.

 

--------.  “Hydro Quebec Fears Cree Activists.” Earth First! 13, no. 7 (1993).

 

--------.  “Indigenous Environmental Perspectives: A North American Primer.” Akwe: kon Journal 9, no. 2 (summer 1992): 52–71.

 

Lame Deer, John (Fire), and Richard Erdoes. Lame Deer Seeker of Visions. New York: Washington Square Press, 1972.

 

Lang, Julian. “The Basket and World Renewal.” Parabola 16, no. 3 (1991): 82–86.

 

Lewis, J. and Sheppard, S., "Ancient Values, New Challenges: Indigenous Spiritual Perceptions of Landscapes and Forest Management." Society and Natural Resources 18, no. 10 (2005): 907-920.

 

Lilburne, Geoffrey R. A Sense of Place: A Christian Theology of the Land. Nashville, Tenn.: Abingdon, 1989.

 

Linden, Eugene. The Ragged Edge of the World: Encounters at the Frontier Where Modernity, Wildlands and Indigenous Peoples Meet. New York: Viking, 2012.

 

--------. “Lost Tribes, Lost Knowledge.” Time, 23 September 1991, 46–53.

 

Linge, George, "Ensuring the Full Freedom of Religion on Public Lands: Devils Tower and the Protection of Indian Sacred Sites." Boston College Environmental Affairs Law Review 27, no. 2 (2000): 307-339.

 

Little, Michael A. and Paul W. Leslie, eds. Turkana Herders of the Dry Savana: Ecology and Biobehavioral Responses of Nomads to an Uncertain Environment. Oxford and New York: Oxford University Press, 1999.

 

Livingstone, L. Poverty in Africa. New York: Oxford University Press, 1988.

 

Lockhead, James. “The Sarawak Campaign: Perspectives for Discussion.” Earth First! 13, no. 1 (1992): 18.

 

Lohmann, Larry. “Visitors to the Commons: Approaching Thailand’s ‘Environmental’ Struggles from a Western Starting Point.” In Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism, ed. Bron Raymond Taylor, 198–227. Albany, N. Y.: State University of New York Press, 1995.

 

--------.  “Thailand: Land, Power, and Forest Colonization.” In The Struggle for Land and the Fate of the Forests, eds. Marcus Colchester and Larry Lohmann, 198–227. Penang, Malaysia: World Rainforest Movement; Sturminster Newton, England: Ecologist; London; Atlantic Highlands, N.J.: Zed Books, 1993.

 

--------.  “Green Orientalism.” The Ecologist 23, no. 6 (1993): 202–204.

 

--------.  “Peasants, Plantations, and Pulp: The Politics of Eucalyptus in Thailand.” Bulletin of Concerned Asian Scholars 23, no. 4 (1991): 3–17.

 

--------.  “Whose Common Future?” The Ecologist 20, no. 3 (1990): 82–84.

 

Lopez, Barry. “Renegotiating the Contracts.” Parabola 8, no. 2 (1983): 14.

 

Lourie, Peter. Arctic Thaw: The People of the Whale in a Changing Climate. Honesdale, PA: Boyds Mills Press, 2010.

 

Low, Bruce. Perspectives of Traditional Ecological Knowledge: Do You Know What You Know? US and UK: Lambert Academic Publishing, 2013.

 

Luangaramsri, Pinkaew, and Noel Rajesh, eds. The Future of People and Forests in Thailand after the Logging Ban. Bangkok: Project for Ecological Recovery, 1992.

 

Luhrmann, T. “The Resurgence of Romanticism: Contemporary Neopaganism, Feminist Spirituality and the Divinity of Nature.” In Environmentalism: The View from Anthropology, ed. Kay Milton, 219–32. London: Routledge, 1993.

 

Lushwala, Arkan. The Time of the Black Jaguar: An Offering of Indigenous Wisdom for the Continuity of Life on Earth. Ribera, NM: Hernan Quinones, 2012.

 

Lyons, Oren. “Our Mother Earth.” Parabola 6, no. 1 (1981): 91–93.

 

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