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Bibliography - Part 1

John Grim
Yale University

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Abram, David. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997.

Adams, Carol., ed. Ecofeminism and the Sacred. New York: Continuum, 1993.

Albanese, Catherine L. Nature Religion in America: From the Algonkian Indians to the New Age. Chicago: University of Chicago Press, 1990.

Allan, William. The African Husbandman. Edinburgh: Oliver and Boyd, 1965.

Alpers, Antony. Maori Myths and Tribal Legends. Auckland, New Zealand: Longman Paul, 1964.

Alvarado, Elvia. Don’t be Afraid Gringo: A Honduran Gringo Speaks from the Heart: The Story of Elvia Alvarado. Translated by Medea Benjamin. New York: Harper and Row, 1987.

Amlotte, Arthur. “The Call to Remember.” Parabola 17, no. 3 (1992): 29–35.

Amte, Baba. Cry, The Beloved. Chandrapur, Maharashtra, India: Maharogi Sewa Samiti, 1989.

Anderson, Robert S., and Walter Huber. The Hour of the Fox, Tropical Forest, the World Bank, and Indigenous People in Central India. Seattle, Wash.: University of Washington Press, 1988.

Anthropology Resource Center (ARC). “Transnational Corporations and Indigenous Peoples.” ARC Newsletter 5, no. 3 (1981).

Anthwal, Ashish, Ramesh C. Sharma, and Archana Sharma. “Sacred Groves: Traditional Way of Conserving Plant Diversity in Garhwal Himalaya, Uttaranchal.” The Journal of American Science 2, no. 2 (2006): 35-38. (http://www.jofamericanscience.org/journals/am-sci/0202/07-0114-anthwal.doc)

Apffel-Marglin, Frederique, and Stephen Marglin, eds. Decolonizing Knowledge. Oxford: Oxford University Press, 1994.
________. Dominating Knowledge. Oxford: Oxford University Press, 1990.

Associated Press. “Ecuador Indians Regain Title to Amazon Forest.” Milwaukee Sentinel. 20 June 1992.
________ . “Great Whale Project on Cree Land Collapses.” Citing News From Indian Country, no. 23 (1994).

Aug, Lisa. “Humans and the Earth.” Turtle Quarterly 3, no. 2 (1989).

Bagchi, Saugata. “Harming Trees, Hurting Tribals.” Inter Press Service. 18 March 1991.

Baker, Rob. “A Canoe Against the Mainstream: An Interview with Peterson Zah.” Parabola 14, no. 2 (1989): 53–61.

Ball, Martin. "Sacred Mountains, Religious Paradigms, and Identity Among the Mescalero Apache." Worldviews: Environment, Culture, Religion 4, no. 3 (2000): 264-282.

Barlow, Cleve. Tikanga Whakaaro: Key Concepts of Maori Culture. Auckland, New Zealand: Oxford University Press, 1991.

Beck, Peggy, and Anna Lee Walters. The Sacred. Tsaile, Ariz.: Navajo Community College Press, 1977.

Belcher, Martha, and Angela Gennino, eds. Southeast Asia Rainforests: A Resource Guide and Directory. San Francisco, Calif.: Rainforest Action Network, 1993.

Bell, Diane. Ngarrindjeri Wurruwarrin: A World That Is, Was, and Will Be. North Melbourne, Victoria: Spinifex Press, 1998.
________. “Desperately Seeking Redemption.” Natural History 106, no. 2 (1997): 52–54.
________. Daughters of the Dreaming. 2d ed. Minneapolis, Minn.: University of Minnesota Press, 1993.

Bellcourt, Mark Alan. Perception of Native Americans: Indigenous Science and Connections to Ecology. ProQuest / UMI, 2006.

Bennett, Bradley C. “Plants and People of the Amazonian Rainforests: The Role of Ethnobotany in Sustainable Development.” BioScience 42, no. 8 (1992): 599–608.

Berger, Justice Thomas R. A Long and Terrible Shadow. Vancouver: Douglas and McIntyre, 1991.
________. Northern Frontier, Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry. vol. 1. Ottawa: Ministry of Supply and Services Canada, 1977.

Berglund, Axel-lvar. Zulu Thought-Patterns and Symbolism. London: Hurst and Co, 1989.

Berkes, Fikret. Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Philadelphia: Taylor and Francis, 1999.

Bernbaum, Edwin. “Sacred Mountains.” Parabola 13, no. 4 (1988): 12–18.

Berreman, Gerald D. “Chipko: A Movement to Save the Himalayan Environment and People.” In Contemporary Indian Tradition: Voices on Nature and the Challenge of Change, ed. Carla Borden, 239–66. Washington, D.C.: Smithsonian Intsitution Press, 1989.

Berry, Thomas. The Dream of the Earth. San Francisco, Calif.: Sierra Club Books, 1998.
________. “The Viable Human.” In Environmental Philosophy, eds. Michael E. Zimmerman, et al., 171–181. Englewood Cliffs, N.J.: Prentice Hall, 1993.

Best, Elsdon. Maori Religion and Mythology. Part 1. Wellington: Government Printer, 1924.

Bierhorst, John. The Way of the Earth: Native America and the Environment. New York: William Morrow, 1994.

Bishop, Charles A. “The Emergence of Hunting Territories Among the Northern Ojibwa.” Ethnology 9 (1970): 1–15.

Boas, Franz. Keresan Texts. New York: American Ethnological Society, 1928.

Boff, Leonardo. Cry of the Earth, Cry of the Poor. New York: Orbis, 1997.

Bollig, Michael and Schulte, Anja. "Environmental Change and Pastoral Perceptions: Degradation and Indigenous Knowledge in Two African Pastoral Communities." Human Ecology 27, no. 3 (1999): 493-514.

Booth, Annie L., and Harvey M. Jacobs. “Ties That Bind: Native American Beliefs As a Foundation for Environmental Consciousness.” Environmental Ethics 12, no. 1 (1990): 27–44.

Brady, Veronica. "Towards an Ecology of Australia: Land of the Spirit." Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 139-155.         

Broad, Robin, and John Cavanagh. Plundering Paradise: The Struggle for the Environment in the Philippines. Berkeley, Calif.: University of California Press, 1993.

Brokensha, David, Dennis Warren, and Oswald Werner., eds. Indigenous Knowledge Systems and Development. Washington, D.C.: University Press of America, 1980.

Brosted, Jens., et al. Native Power: The Quest for Autonomy and Nationhood of Indigenous Peoples. New York: Columbia University Press, 1985.

Brown, Jennifer S. H., and Robert Brightman. The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Winnipeg: University of Manitoba Press, 1988.

Brown, Joseph Epes, ed. The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala Sioux. Norman, Okla.: University of Oklahoma Press, 1953.

Bruchac, Joseph. “The Storytelling Seasons.” Parabola 14, no. 2 (1989): 87–93.

Bruun, Ole and Arne Kalland, eds. Asian Perceptions of Nature: A Critical Approach. Richmond, Surrey: Nordic Institute of Asian Studies, 1995.

Brush, Stephen, and Doreen Stabinsky, eds. Valuing Local Knowledge: Indigenous People and Intellectual Property Rights. Washington D.C.: Island Press, 1996.

Brysk, A. “Acting Globally: Indian Rights and International Politics in Latin America.” In Indigenous People and Democracy in Latin America, ed. Donna Lee VanCott. New York: St. Martin’s Press, 1994.

Bullard, Robert, ed. Confronting Environmental Racism: Voices from the Grassroots. Boston: South End Press, 1993.

Burger, Julian. The Gaia Atlas of First Peoples. New York: Anchor, 1990.
________. Report from the Frontier: The State of the World’s Indigenous Peoples. London: Zed; Cambridge, Mass.: Cultural Survival, 1987.

Cajete, Gregory A. Look to the Mountain: An Ecology of Indigenous Education. Durango, Colo.: Kivaki Press, 1994.

Callicott, J. Baird. "Black Elk, 1862-1950." In Fifty Key Thinkers on the Environment, ed. Joy A. Palmer, 147-154. New York, NY: Routledge, 2001.
________. “
Many Indigenous Worlds or the Indigenous World? A Reply to My ‘Indigenous’ Critics.” Environmental Ethics 22, no. 3 (2000): 291-310.
________. Earth’s Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback.
Berkeley, Calif.: University of California Press, 1994.
________. “American Indian Land Wisdom? Sorting Out the Issues.” In Defense of the Land Ethic: Essays in Environmental Philosophy, eds. J. Baird Callicott and David Edward Shaner, 203–19. Albany, N.Y.: State University of New York Press, 1989.

Callicott, J. Baird and Michael P. Nelson. American Indian Environmental Ethics: An Ojibwa Case Study. Upper Saddle River, NJ: Pearson Education, 2004.

Campbell, Joseph. The Way of the Animal Powers. London: Summerhill Press; San Francisco: Harper and Row, 1983.

“Campaigns: Keeping Hydro-Quebec at Bay.” The Ecologist 24, no. 2 (1994).

Carlson, John B., and B. Sascha. “America’s Ancient Skywatchers.” National Geographic 177, no. 3 (1990): 76–107.

Caruso, Andrea, and Kevin Russell. “Journey to Borneo and the Resistance of the Penan.” Earth First! 12, no. 7 (1992): 14.

Castro, Alfonso Peter and Adelle Tibbetts. "Sacred Landscapes of Kirinyaga: Indigenous and Early Islamic and Christian Influences." In Sacred Landscapes and Cultural Politics: Planting a Tree, eds. Philip P. Arnold and Ann Grodzins Gold, 55-81. Burlington, VT: Ashgate Publishing, 2001.

Center for Economic and Social Rights (CESR). Rights Violations in the Ecuadorian Amazon: The Human Consequences of Oil Development. New York: CESR, 1994.

Centre for Science and Environment. The State of India’s Environment 1984–85: The Second Citizen’s Report. New Delhi: Centre for Science and Environment, 1985.

Chagnon, N. Yanomamö. The Fierce People. Fort Worth, Tex.: Holt Rinehart and Winston, 1983.

Chambers, Robert. “Microenvironments Unobserved.” Gatekeeper Series. London: International Institute for Environment and Development, no. 22 (1990): 6–7.
________. Volta Resettlement Experience. London: Pall-Mall Press, 1970.

Chartier, Clem. “Malaysia: Logging Greatest Threat to Indigenous Peoples of Sarawak.” Statement to the UN Working Group on Indigenous Populations. IWGIA Newsletter 51–52 (October/December, 1987) 65–66.

Chatchawan, Tongdeelert, and Larry Lohmann. “The Traditional Muang Faai Irrigation System of Northern Thailand.” The Ecologist 21, no. 2 (1991): 101–106.

Chay, Rigoberto Queme. “The Corn Men Have Not Forgotten Their Ancient Gods.” In Story Earth: Native Voices on the Environment. Compiled by Inter Press Service and Gro Harlem Bruntland. San Francisco, Calif.: Mercury House, 1993.

Circles, Lone Wolf. Full Circle: A Song of Ecology and Earthen Spirituality. St. Paul, Minn.: Llewellyn New Times, 1991.

Clarkson, Linda, Vern Morrissette, and Gabriel Regallet. Our Responsibility to the Seventh Generation: Indigenous Peoples and Sustainable Development. Winnipeg: International Institute for Sustainable Development, 1992.

Cliffe, Lionel. “The Conservation Issue in Zimbabwe.” Review of African Political Economy 42 (1988): 48–58.

Clifton, James A. The Invented Indian: Cultural Fictions and Government Policies. New Brunswick, N.J.: Transaction Publishers, 1990.

Cohen, David William, and E. S. Atieno Odhiambo. Siaya: The Historical Anthropology of an African Landscape. London: John Currey, 1989.

Colchester, Marcus, and Larry Lohmann, eds. The Struggle for Land and the Fate of the Forests. Penang, Malaysia: World Rainforest Movement, 1993.

Conti, A. “Capitalist Organization of Production through Non-Capitalist Relations: Women’s Role in Pilot Resettlement in Upper Volta.” Review of African Political Economy 15–16 (1979): 75–92.

Courlander, Harold. The Fourth World of the Hopi. Albuquerque, N. Mex.: University of New Mexico Press, 1987.

Cowan, James. “Aboriginal Solitude.” Parabola 17, no. 1 (1992): 62–68.

Crocker, Jon Christopher. Vital Souls: Bororo Cosmology, Natural Symbolism, and Shamanism. Tuscon, Ariz.: University of Arizona Press, 1985.

Cronon, William. Changes in the Land: Indians, Colonists, and the Ecology of New England. New York: Hifland Wang, 1983.

Cronyn, George W., ed. American Indian Poetry. New York: Ballantine, 1991.

Dallas Morning News. “Amazon Indian Fights Oil Exploration, Dallas Company Defends Rain Forest Project as Safe.” 27 April 1992, 15A.

Daneel, Martinus L. “The Growth and Significance of Shona Independent Churches.” In Christianity South of the Zambezi, Vol. 2, ed. M. F. C. Bourdillon, 177–92. Gwelo, Rhodesia: Mambo Press, 1977.

Davis, Mary, ed. Native America in the Twentieth Century: An Encyclopedia. New York: Garland Publishing, 1994.

Davis, Wade. “Vanishing Cultures.” National Geographic 196, no. 2 (1999): 64–76.
________. “Death of a People: Logging in the Penan Homeland.” State of the Peoples: A Global Human Rights Report on Societies in Danger, ed. Marc S. Miller, 23–32. Boston: Beacon, 1993.

Day, David. The Whale War. San Francisco, Calif.: Sierra Club Books, 1987.

Deb, D. and K. C. Malhotra. "Conservation Ethos in Local Traditions: The West Bengal Heritage." Society and Natural Resources 14, no.8 (2001): 711-24.           

Deloria, Vine. For This Land: Writings on Religion in America. New York: Routledge, 1999.

Dene Nation. Denedeh: A Deneh Celebration. Toronto: McClelland and Stewart, 1984.

Denny Kalyalya, et al. Aid and Development in Southern Africa: A Participatory Learning Process. Trenton: Africa World Press, 1988.

Descola, Philippe. The Spears of Twilight. Translated by Janet Lloyd. New York: New Press/Harper Collins Publishers, 1996.
________. “From Scattered to Nucleated Settlement: A Process of Socioeconomic Change Among the Achuar.” In Cultural Transformations and Ethnicity in Modern Ecuador, ed. Norman E. Whitten, Jr., 614–46. Urbana. Ill.: University of Illinois Press, 1981.

Descola, Philippe and Gisli Pálsson, eds. Nature and Society: Anthropological Perspectives. New York: Routledge, 1996.

Devall, Bill, and George Sessions. Deep Ecology. Salt Lake City, Utah: Gibbs Smith, Inc., 1985.

Devi Khumbongmayum, Ashalata, M. L. Khan, and R. Tripathi, "Sacred Groves of Manipur, Northeast India: Biodiversity Value, Status and Strategies for their Conservation," Biodiversity and Conservation 14, no. 7 (2005): 1541-1582.

Dickason, Olive Patricia. Canada’s First Nations: A History of Founding Peoples from Earliest Times. Toronto: McClellan and Stewart, 1992.

Dinham, Barbara, and Colin Hines. Agribusiness in Africa. London: Earth Resources, 1982.

Driben, Paul, and Donald J. Auger. The Generation of Power and Fear: The Little Jackfish River Hydroelectric Project and the Whitesands Indian Band. Thunder Bay: Lakehead University Centre for Northern Studies. Research Report No. 3 (1989).

Duffin, Stephen J. "The Environmental Views of John Locke and the Maori People of New Zealand." Environmental Ethics 26, no. 4 (2004): 381-401.

Dumont, James. “Journey To Daylight-land: Through Ojibwa Eyes.” Laurentian University Review 8, no. 2 (1976).

Durning, Alan. Guardians of the Land: Indigenous Peoples and the Health of the Earth. Washington, D.C.: Worldwatch, 1993.

Egan, Kieran. Teaching as Story Telling. Chicago: University of Chicago Press, 1989.

Egan, Kristina. “Forging New Alliances in Ecuador’s Amazon.” SAIS Review 16, no. 2 (1996): 123–42.

Eisen, Peter. “ARCO Wins Second Exploration Block in Ecuador After Two-Year Wait.” The Oil Daily. 48, no. 80 (1998): 1.

Elder, John, and Hertha Wong, eds. Family of the Earth and Sky: Indigenous Tales of Nature from Around the World. Boston: Beacon Press, 1994.

Ellen, Roy, ed. Indigenous Environmental Knowledge and its Transformations: Critical Anthropological Perspectives. New York: Routledge, 2000. 

Enloe, Cynthia. The Politics of Pollution in Comparative Perspective: Ecology and Power in Four Nations. New York: Longman, 1975.

Erdoes, Richard, and Alfonso Ortiz. American Indian Myth and Legends. New York: Pantheon, 1984.

Erhard, Nancie. Review of Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Worldviews: Environment, Culture, Religion 7, no. 3 (2003): 348-350.           

Esquillo, Ruth. “Community Action on Forest Preservation: The Case of San Fernando, Bukidnon.” Thesis presented to the Department of Sociology/Anthropology, Ateneo De Manilla University, 1992.

Evatt, Elizabeth. Review of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984. Canberra: AGPS, 1996.

Faber, Daniel. Environment Under Fire: Imperialism and the Ecological Crisis in Central America. New York: Monthly Review Press, 1993.

Faulstich, Paul. “Hawaiians Fight for the Rainforest.” Earth First! 10, no. 5 (1990): 1, 7.

Fay, Chip, and Jim Barnes. “Mt. Apo Natives in Hot Water” Earth First! 10, no. 1 (1989): 9–10.

Fitzhugh, William W. and Chisato O. Dubreuil, eds. Ainu: Spirit of a Northern People. Asian Studies Center, National Museum of Natural History, Smithsonian Institution, 1999. 

Fixico, Donald. The Invasion of Indian Country in the Twentieth Century: American Capitalism and Tribal Natural Resources. Niwot, Colo.: University Press of Colorado, 1998.

Forbes, Jack D. "Indigenous Americans: Spirituality and Ecos." Daedalus 130, no. 4 (2001): 283-300.  (http://www.amacad.org/publications/fall2001/forbes.aspx)

Ford, Daryll C. “A Creation Myth from Acoma.” Folk-Lore 41 (1930): 359–87.

Fowler, C. T. "The Ecological Implications of Ancestral Religion and Reciprocal Exchange in a Sacred Forest in Karendi (Sumba, Indonesia). Worldviews: Environment, Culture, Religion 7, no. 3 (2003): 303-329.

Francis, Daniel. The Imaginary Indian: The Image of the Indian in Canadian Culture. Vancouver: Arsenal Pulp Press, 1993.

Frantz, Klaus. Indian Reservations in the United States. Chicago: University of Chicago Press, 1999.

Friedmann, John, and Haripriya Rangan, eds. In Defense of Livelihood: Comparative Studies in Environmental Action. West Hartford, Conn.: Kumarian, 1993.

Gadgil, Madhav, and Ramachandra Guha. This Fissured Land: An Ecological History of India. Berkeley, Calif.: University of California Press, 1992.

Gaspar, Karl. A Peoples’ Option to Struggle for Creation. Quasan City, Philippines: Claretian, 1990.

Gedicks, Al. The New Resource Wars: Native and Environmental Struggles against Multinational Corporations. Boston: South End, 1993.

Gerstin, Julian. “No Condition Permanent: The Rainforests of Africa.” In Lessons of the Rainforest, ed. Suzanne Head and Robert Heinzman, 78–91. San Francisco, Calif.: Sierra Club, 1990.

Geyshick, Ron, and Judith Doyle. Te Bwe Win (Truth). Toronto: Impulse Editions/Summerhill Press, 1989.

Gordon, Greg. “Huanorani Fight Oil Companies.” Earth First! 7, no. 1 (1991): 8.

Gough, Robert P. W. “A Cultural-Historical Assessment of the Wild Rice Resources of the Sokaogon Chippewa.” An Analysis of the Socio-Economic and Environmental Impacts of Mining and Mineral Resource Development on the Sokaogon Chippewa Community. Madison, Wis.: COACT Research, Inc., 1980.

Grim, John A. "Living in a Universe: Native Cosmologies and the Environment." In When Worlds Converge: What Science and Religion Tell Us About the Story of the Universe and Our Place in It, eds. Clifford N. Matthews, Mary Evelyn Tucker, and Philip Hefner, 243-260. Peru, IL: Carus Publishing Company, 2002. 
________. ed. Indigenous Traditions and Ecology: The Interbeing of Cosmology and Community. Cambridge, Mass.: Harvard University Center for the Study of World Religions/Harvard University Press, 2001.

Grinde, Jr., Donald A., and Bruce E. Johansen. Ecocide of Native America: Environmental Destruction of Indian Lands and Peoples. Santa Fe, N. Mex.: Clear Light Publishers, 1995.

Grinnel, George Bird. Blackfoot Tales. Lincoln, Nebr.: University of Nebraska Press, 1962.

Grumbine, Edward. Ghost Bears: Exploring the Biodiversity Crisis. Washington, D.C.: Island Press, 1992.

Guha, Ramachandra. The Unquiet Woods: Ecological Change and Peasant Resistance in the Himalaya. Berkeley, Calif.: University of California Press, 1989.

Guthrie, Daniel. “Primitive Man’s Relationship to Nature.” Bioscience 21 (1971).

Hadjor, Kofi Buenor. Africa in an Era of Crisis. Trenton, N. J.: African World Press, 1990.

Hallman, David G. Ecotheology: Voices from South and North. Maryknoll, N.Y.: Orbis, 1994.

Hallowell, Alfred Irving, and Jennifer S. H. Brown. The Ojibwa of Berens River, Manitoba: Ethnography into History. Fort Worth, Tex.: Harcourt Brace Jovanovich College Publishers, 1992.
________. “Ojibwa Ontology: Behaviour and World View.” In Culture and History, ed. Sigmund Diamond. New York: Columbia University Press, 1960.

Hanbury-Tension, Robin. “No Surrender in Sarawak.” New Scientist. (1 December 1990): 28–30

Hanratty, Dennis Michael. Ecuador: A Country Study. Washington, D.C.: Federal Research Division, Library of Congress, 1991.

Haraway, Donna. Primate Visions: Gender, Race, and Nature in the World of Modern Science. London: Routledge, 1989.

Hardiman, David. Peasant Resistance in India: 1858–1914. Oxford: Oxford University Press, 1992.

Harner, Michael. The Jívaro: People of the Sacred Waterfalls. Garden City, N.Y.: Doubleday/Natural History Press, 1972.

Harrison, Paul. The Greening of Africa. London: Penguin, 1987.

Harrison, Robert Pogue. Forests: The Shadow of Civilization. Chicago: University of Chicago Press, 1992.

Harrod, Howard L. The Animals Came Dancing: Native American Sacred Ecology and Animal Kinship. University of Arizona Press, 2001.

Harvey, Graham, "Sacred Places in the Construction of Indigenous Environmentalism." Ecotheology 7, no. 1 (2002): 60-73.              

Hawthorne, Harry Bertram, ed. A Survey of the Contemporary Indians of Canada. Ottawa: Department of Indian Affairs and Northern Development, 1967.

Hay, P. R. “Vandals at the Gate: The Tasmanian Greens and the Perils of Sharing Power.” In Green Politics Two, ed. Wolfgang Rüdig, 86–110. Endinburgh: Edinburgh University Press, 1992.

Hecht, Susanna B., and Alexander Cockburn. Fate of the Forest: Developers, Destroyers, and Defenders of the Amazon. London: Verso, 1989.

Hedge, Pandurang. “The Appiko Movement: Forest Conservation in Southern India.” Cultural Survival Quarterly 13, no. 2 (1989): 29–30.

Hendricks, Janet Wall. To Drink of Death: The Narrative of a Shuar Warrior. Tuscon: University of Arizona Press, 1993.
________. “Symbolic Counterhegemony Among the Ecuadorian Shuar.” In Nation States and Indians in Latin America, eds. Joel Sherzer and Greg Urban, 53–71. Austin, Tex.: University of Texas Press, 1991.

Hessel, Dieter T., ed. Theology for Earth Community: A Field Guide. Maryknoll, N.Y.: Orbis, 1996.
________. ed. After Natures Revolt: Eco-Justice and Theology. Minneapolis, Minn.: Fortress, 1992.

Hester, Lee, Dennis McPherson, Annie Booth, and Jim Cheney. "Indigenous Worlds and Callicott's Land Ethic." Environmental Ethics 22, no. 3 (2000): 273-290.

Hickory, Shagbark, "Everyday Environmental Ethics as Comedy & Story: A Collage." Ethics and the Environment 8, no. 2 (2003): 80-105.

Hirsch, Philip, and Larry Lohmann. “The Contemporary Politics of Environment in Thailand.” Asian Survey 29, no. 4 (1989): 439–51.

Hobson, Geary, ed. The Remembered Earth. Albuquerque, N. Mex.: Red Earth Press, 1979.

Holt, Flora, "The Catch-22 of Conservation: Indigenous Peoples, Biologists, and Cultural Change." Human Ecology 33, no.2 (2005):199-215.    

Hope, Marjorie and James Young. "The Way of Native Americans." Voices of Hope in the Struggle to Save the Planet, 190-282. New York: Apex Press, 2000.        

Hornborg, Alf. “Environmentalism, Ethnicity, and Sacred Places: Reflections on Modernity, Discourse and Power.” Canadian Review of Sociology and Anthropology 31, no. 3 (1994): 245–67.

Howitt, Richard. Rethinking Resource Management: Justice, Sustainability and Indigenous Peoples. London and New York: Routledge, 2001.             

Hughes, J. Donald. American Indian Ecology. El Paso, Tex.: Texas Western Press, 1983.

Hultkrantz, Ake. The Religions of the American Indians. Berkeley, Calif.: University of California Press, 1979.
________. “Ecology of Religion: Its Scope and Methodology.”In Science of Religion: Studies in Methodology, ed. Lauri Honko, 221–36. The Hague: Mouton, 1979.
________. Native Religions of North America. New York: Harper and Row, 1987.
________. "An Ecological Approach to Religion." Ethnos 31 (1966): 131–50.

Hurst, Philip. Rainforest Politics: Ecological Destruction in South East Asia. London: Zed, 1990.

Hurtado, Osvaldo. Political Power in Ecuador. Translated by N. D. Mills, Jr. Boulder, Colo.: Westview Press, 1985.

Inglis, Julian T., ed. Concepts and Cases: Traditional Ecological Knowledge. Ottawa: International Program on Traditional Ecological Knowledge, Canadian Museum of Nature, 1993.

Ingold, Tim. The Perception of the Environment: Essays in Livelihood, Dwelling, and Skill. New York: Routledge, 2000.

Inter Press Service. Story Earth: Native Voices on the Environment. San Francisco, Calif.: Mercury House, 1993.

International Treaty Council. “International NGO Conference on Discrimination against Indigenous Populations in the Americas.” Treaty Council News 1, no. 7 (1977).

Irimoto, Takashi, and Takako Yamada, eds. Circumpolar Religion and Ecology: An Anthropology of the North. Tokyo: University of Tokyo, 1994.

Jaakko Poyry Oy. Thai Forestry Sector Master Plan. Final Draft. 6 Vols. Helsinki: FINNIDA, 1993.

Jaimes, M. Annette, ed. The State of Native America. Boston: South End Press, 1992.

Jenness, Diamond. The Indians of Canada. Ottawa: National Museums of Canada. Bulletin 65 (1932). Ottawa: F. A. Acland, 1932. Canada Department of Mines. National Museum of Canada. Bulletin; 65 Anthropological Series, no. 15.

Jochnick, Chris. “Amazon Oil Offensive.” Multinational Monitor 16, nos. 1–2 (1995): 12–16.

Johansen, Bruce E. Indigenous Peoples and Environmental Issues: An Encyclopedia. Westport, CT: Greenwood Press, 2003.           

Johansen, J. Prytz. Studies in Maori Rites and Myths. Copenhagen: Ejnar Mungksgaard, 1958.

Johnson, Elliot. “Royal Commission into Aboriginal Deaths in Custody.” National Report. vol. 1. Canberra: Australian Government Publishing Service, 1991.

Johnson, Martha. “Documenting Dene Traditional Ecological Knowledge.” Akwe: kon Journal 9 (summer 1992): 72–79.

Johnson, Trebbe. “The Four Sacred Mountains of the Navajos.” Parabola 13, no. 4 (1988): 40.

Jonaitis, Aldona, ed. Chiefly Feasts: The Enduring Kwakiutl Potlatch. Vancouver: Douglas and McIntyre/The American Museum of Natural History, 1991.

Juma, Calestous, and Jackton B. Ojwang. eds. Innovation and Sovereignty: The Patent Debate in African Development. Nairobi: African Centre for Technology Studies, 1989.

Juma, Calestous. Biological Diversity and Innovation: Conserving and Utilizing Genetic Resources in Kenya. Nairobi: African Centre for Technology Studies, 1989.

Kane, Joe. Savages. New York: Random House, 1995.

Kawharu, Ian Hugh. “Land as Turangaweewae: Ngati Whatua’s Destiny at Orakei.” In He Matapuna: Some Maori Perspectives, 19. Wellington, New Zealand: New Zealand Planning Council, 1979.

Keesing, Roger M. “Rethinking Mana.” Journal of Anthropological Research 40 (1984): 137–56.

Kenny, Chris. It Would Be Nice if There Was Some Women’s Business. Potts Point: Duffy and Snellgrove, 1996.

Kloos, Helmut. “Development, Drought, and Famine in the Awash Valley of Ethiopia.” African Studies Review 25, no. 4 (1982): 21–48.

Kocherry, Thomas, and Thankappan Achary. “Fishing for Resources: Indian Fisheries in Danger.” Cultural Survival Quarterly 13, no. 2 (1989): 31–33.

Korp, Maureen. “Before Mother Earth: The American Indian Earth Mound.” Studies in Religion Sciences Religieuses 19, no. 1 (1990): 17–25.

LaChapelle, Dolores. Sacred Land, Sacred Sex, Rapture of the Deep. Silverton, Colo.: Finn Hill Arts, 1988.
________. Earth Wisdom. Silverton, Colo.: Finn Hill Arts, 1978.

La Duke, Winona. Recovering the Sacred: The Power of Naming and Claiming. Cambridge, MA: South End Press, 2005.
________. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999.
________. “Hydro Quebec Fears Cree Activists.” Earth First! 13, no. 7 (1993).
________. “Indigenous Environmental Perspectives.” Akwe: kon Journal 9 (summer 1992): 52–71.

Lame Deer, John (Fire), and Richard Erdoes. Lame Deer Seeker of Visions. New York: Washington Square Press, 1972.

Lang, Julian. “The Basket and World Renewal.” Parabola 16, no. 3 (1991): 82–86.

Lewis, J. and Sheppard, S. "Ancient Values, New Challenges: Indigenous Spiritual Perceptions of Landscapes and Forest Management." Society and Natural Resources 18, no. 10 (2005): 907-920.

Lilburne, Geoffrey R. A Sense of Place: A Christian Theology of the Land. Nashville, Tenn.: Abingdon, 1989.

Linden, Eugene. “Lost Tribes, Lost Knowledge.” Time, 23 September 1991, 46–53.

Linge, George, "Ensuring the Full Freedom of Religion on Public Lands: Devils Tower and the Protection of Indian Sacred Sites." Boston College Environmental Affairs Law Review 27, no. 2 (2000): 307-339.

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